ALEF KABBALA

Almost ten years of study sessions with Dr Naftali Loewenthal exploring discourses by the Lubavitcher Rebbe that focus on transforming self and society, helping us discover our purpose as men and women in today's world.

The recordings are arranged in chronological order, with the most recent at the end of the page.

Alef Discussion (Dec. 2005): "Vayetze 5722 Veshavti Beshalom" a discourse said by the Lubavitcher Rebbe in 1962.CLICK HERE TO LISTEN TO VAYETZE 1962

Alef Discussion (Jan. 2006): "Shemot 5736" CLICK HERE TO LISTEN TO SHEMOT 5736

Alef Discussion (Feb.2006): "Bati Legani" - a basic Chassidic discourse CLICK HERE TO LISTEN TO "BATI LEGANI"

Alef Discussion (April 2006): "Vehigadeta 5735". A discourse about the FOUR SONS in the Haggada. The duty to tell the story of the Exodus is focused on the fourth son (or daughter) - the one who does not know how to ask. This is the lowest level. By seeking to reach the lowest level,we elevate everyone else as well. CLICK HERE TO LISTEN TO A DISCOURSE ABOUT THE FOUR SONS

Alef Discussion (May 2006): "Ketonet Bad Kodesh 5736", relating to Sedra Acharei Mot. A discourse about the four white linen GARMENTS OF THE HIGH PRIEST worn when he entered the Holy of Holies on Yom Kippur. These represent the four letters of the Divine Name. The spiritual level and effect of each garment is explained. Each individual in a private sense wears these 'garments' as part of their own personal relationship with the Divine.CLICK HERE TO LISTEN TO THE DISCOURSE ON THE GARMENTS OF THE HIGH PRIEST

Alef Discussion (May 2006): "I am Hashem your G-d" - a discourse of the eve of SHAVUOT 1989. This discusses the fact that the opening words of the Ten Commandments speak of G-d as having taken the Jewish people out of Egypt. Why not speak of G-d as Creator of Heaven and Earth? In fact, through the Giving of the Torah at Sinai the ability was imparted to see the spirituality of existence and also to experience the teachings of Torah as continually being communicated from G-d. Yet in order to reach the Giving of the Torah the Jewish people had to go through the darkness and limitation of Egypt, from which G-d brought them to freedom.CLICK HERE TO LISTEN TO SHAVUOT 1989 DISCOURSE

Alef Discussion (May 2006) about the theme of the 'SOTAH'(Numbers 5:12) and the connection with SHAVUOT.CLICK HERE TO LISTEN TO "SOTA AND SHAVUOT"

Alef Discussion (June 2006) about the theme of the Spies in Sedra Shelach (see Numbers chs.13-14). Rabbi Shneur Zalman's 'Likkutei Torah' presents a somewhat positive view of the Spies. They were very spiritual people, and this is why they prefered to stay in the desert, rather than enter the Land of Israel, where they would have to be involved with the practicalities of agricultural life. The Rebbe asks how does this spiritual view of them fit with the more basic view that they lacked faith in G-d? The answer discusses the distinction between the spiritual 'root' of something, which is always positive, and the lower manifestation, which might be severely negative. This distinction applies in many different instances, and this helps one understand the nature of one's challenge in life.CLICK HERE TO LISTEN TO "SHELACH, THE NATURE OF THE SPIES"

Alef Kabbala Group Discussion (Sept.2006): "ROSH HASHANA THAT FALLS ON SHABBAT" (SHM Tishrei p.17). This discourse, taught by the Lubavitcher Rebbe in 1972, explores the fact that we do not blow the Shofar when Rosh Hashana falls on Shabbat. The Shofar draws 'delight' into the world. Shabbat itself expresses delight. This discourse helps us appreciate the force of Rosh Hashana and the Shofar for the coming year. CLICK HERE TO LISTEN TO "ROSH HASHANA THAT FALLS ON SHABBAT"

Alef Kabbala Group (26 Sept 06), discussing the Lubavitcher Rebbe's discourse for YOM KIPPUR "And No Man shall be in the Temple [at the moment when the High Priest enters the Holy of Holies]"(Lev.16:17) 5723 (SHM Tishrei p74). The Jerusalem Talmud explains this means even no angel would be in the Temple at that time. An earlier discourse by Rabbi Menachem Mendel the Tzemach Tzedek (1789-1866) says this implies that when the High Priest enters the Holy of Holies he is in a realm beyond the down-chaining of the spiritual worlds. At that exalted level all sins are atoned. Our discourse, taught in 1962, explores this theme and takes us to higher and higher levels of holiness.CLICK HERE TO LISTEN TO "YOM KIPPUR 5723"

Alef Kabbala Group Succot Party in the Succah (10 Oct.2006) with SOLO VIOLIN by YOSSI NEGIN: "SIMCHAT TORAH 1976" (SHM Tishrei p.203). This discourse, taught by the Lubavitcher Rebbe on Simchat Torah in 1976, speaks of the exalted nature of the dancing and joy on Simchat Torah, which surpass even the joy of the Simchat Beit Hashoevah (Joy of the Waterdrawing). During the Joy of Waterdrawing celebration in the Temple, only the great Sages would dance, others would look on. On Simchat Torah, the dancing and joy is for everyone, men women and children. On Simchat Torah true unity is achieved.CLICK HERE TO LISTEN TO "Simchat Torah 1976"

Alef Kabbala group exploring a discourse on Bereishit, 17 Oct 06. This discourse "Bereishit bara Elokim 5720" (not mugah) was taught by the Lubavitcher Rebbe in 1959. It explains the word 'bara', usually translated as 'created', as the Baal Shem Tov does, meaning 'heal' and 'reveal'. Through the Jewish people fulfilling their service, by means of the Torah, the universe is healed and its inner radiance is revealed. CLICK HERE TO LISTEN TO "Discourse on Bereishit 1959"

The Alef Kabbala group explored a discourse on NOAH 1990, 24 Oct 06. This discourse "These are the Generations of Noah 5751" (mugah) was taught by the Lubavitcher Rebbe in 1990. The name Noah means 'rest'. The discourse links Noah to Shabbat. The word Noah appears twice in the verse, relating to two aspects of Shabbat. Shabbat eve, expressing the rest of the body, and Shabbat day, expressing the rest of the soul. There is also a further level, on Shabbat afternoon, Mincha time, which unifies the earlier two, and joins the essence of the soul with the Essence of the Divine. CLICK HERE TO LISTEN TO "Discourse on Noah 1990"

The Alef Kabbala group explored a discourse on LECH LECHA, 31 Oct 06. This discourse was taught by the Lubavitcher Rebbe in 1977. Since the Rebbe had suffered a heart attack a few weeks previously, he taught this discourse from his room. Later the Rebbe edited the discourse.G-d tells Abram to "go.." Is this going, this movement, from above to below, or from below to above, or both?CLICK HERE TO LISTEN TO "Discourse on Lech Lecha 1977"

The Alef Kabbala group explored a discourse on VAYERA, 7 Nov 06. This discourse was taught by the Lubavitcher Rebbe in 1976, and later was edited by the Rebbe for publication. G-d says about Abraham that he teaches his household "to keep the path of G-d.. to do righteousness and justice". The discourse explores the concept of the path of G-d. CLICK HERE TO LISTEN TO "DISCOURSE ON VAYERA 1976"

The Alef Kabbala group explored a discourse on CHAYEI SARA, 14 Nov 06. This discourse was taught by the Lubavitcher Rebbe in 1990, and later was edited by the Rebbe for publication. Sara was 127 years old when she passed away. The numbers are written separately in the Torah: 100 years, 20 years, 7 years. The discourse explores the significance of these numbers for every person. CLICK HERE TO LISTEN TO "Discourse on Chayei Sara 1990"

The Alef Kabbala group (21 Nov 06) explored a discourse on the theme FREEDOM IN PEACE, based on a verse from Psalms, Pada beshalom Nafshi, "G-d has redeemed my life in peace". This discourse was taught by the Lubavitcher Rebbe in 1985, and later was edited by the Rebbe for publication. It relates to the 'Festival of Redemption' of various Chabad-Lubavitch leaders who were imprisoned by the Tsar or later by the Communists. The discourse explores the theme of 'peace', moving from the lower concept of conquest to a higher concept that one's enemies genuinely become one's friends.CLICK HERE TO LISTEN TO "DISCOURSE ON FREEDOM IN PEACE"

The Alef Group (12 Dec 06) discussed a discourse on Miracles, said by the Lubavitcher Rebbe in 1954 (5715). This discourse was published 'mugah' in 1990.It speaks of different aspects of the Divine relationship with existence, giving rise to different dimensions: that of Nature, and that which is higher than Nature, the miraculous.

CLICK HERE TO LISTEN TO "DISCOURSE ON MIRACLES 1954"

The Alef Group (19 Dec 06) had a Chanuka party, with Rabbi Zvi Telsner, Tali Loewenthal and Yosi Negin playing violin. There was also some discussion of a discourse said by the Lubavitcher Rebbe after Shabbat Miketz, 1977. CLICK HERE TO LISTEN TO "ALEF CHANUKA PARTY"

The Alef Group (9 Jan 07) discussed a discourse on Sedra Shemot, said by the Lubavitcher Rebbe in 1988 (5748). This discourse, edited by the Rebbe and published in 1990 for 24 Tevet, starts with the verse which opens the Haftorah: "Vehabaim yashresh Yaakov". The discourse explains that Mitzvot have two effects: the revelation of the exalted spiritual root of one's soul, and also the transformation of darkness to light, through the fact that Mitzvot are carried out in the physical world which in itself often conceals the Divine. CLICK HERE TO LISTEN TO "DISCOURSE ON SHEMOT 1988"

The Alef Kabbala group (16 Jan 07) explored a discourse on VA'ERA. This discourse was taught by the Lubavitcher Rebbe in 1972. Two years later the Rebbe edited the discourse and it was published in honour of the Yartzeit of Rabbi Shneur Zalman, 24 Tevet. The discourse discusses the way the beginning of Va'era contrasts Moses and the Patriarchs, in terms of the distinction between Torah study in all its varieties and the dedication to G-d achieved through prayer. CLICK HERE TO LISTEN TO the DISCOURSE ON VA'ERA 1972

The Alef Group (23 Jan 07) discussed a discourse on Sedra Bo, said by the Lubavitcher Rebbe in 1981 (5741). This 'unedited' discourse starts with Moses telling the Israelites in Egypt that on the tenth of the month (Nisan) they should take a lamb, which will be the Pascal lamb. The Zohar comments on the form of the word 'tenth' and leads to the idea that the ten days of Nisan represent the Ten Sefirot. This also links to the current month of Shevat, and the significance of 10 Shevat, the anniversary of the passing of the Previous Rebbe in 1950.CLICK HERE TO LISTEN TO "DISCOURSE ON BO 1981"

The Alef Kabbala group (30 Jan.07) explored a discourse called Bati Legani, meaning "I have Come into My Garden". This unedited discourse was taught by the Lubavitcher Rebbe in 1988, on 10 Shevat, the yahrzeit of the Previous Rebbe, Rabbi Yosef Yitzhak Schneersohn, who passed away in 1950. Before Rabbi Yosef Yitzhak passed away he issued a discourse called Bati LeGani. He asked that this should be studied by his followerrs on 10 Shevat (the Yahrzeit of his grandmother Rivka). On that day he passed away, and his final discourse Bati LeGani became his final statement to the world. Each year on 10 Shevat his successor, the seventh Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson would teach a discourse beginning Bati LeGani, expounding the original discourse. This speaks of the Divine Presence being in the physical world after Creation, in the Garden of Eden. Successive sins made it depart, and then seven Tzaddikim - beginning with Abraham - succeeded in drawing it back towards the world. Moses was the seventh and he completed the task, and the Divine Presence was revealed in the Sanctuary which he built. It is also present in the heart of each individual, in their own personal Sanctuary and Temple. The task of each individual is to build their own personal Temple, and G-d grants a tremendous wealth of Torah teaching, especially the inner dimension of Torah, the kabbalistic-Chassidic dimension, in order to help one achieve this task. The climax of the building of each person's individual Temple will be the rebuilding of the Temple in Jerusalem with the coming of the Messiah.CLICK HERE TO LISTEN TO "BATI LEGANI 5748 (1988)"

The Alef Kabbala Group (6 Feb 07) discussed a discourse on Sedra Yitro, said by the Lubavitcher Rebbe in 1974 (5734). This 'edited' discourse presents the idea that the Giving of the Torah, the central event in the Sedra, and indeed, in all history, dissolved the barrier between the spiritual and the physical, between heaven and earth. It was an event which transcended Time and spacial location, and is therefore in some sense eternally present everywhere. Thus whenever a person studies Torah there is a re-enactment of the Giving of the Torah, for the Divine speaks the words of Torah together with the person. This unique event also empowered the individual to make the physical world into a true 'vessel' for the Divine, which is achieved through the observance of the practical Mitzvot revealed at Sinai.CLICK HERE TO LISTEN TO "DISCOURSE ON YITRO 1974 CONCERNING THE GIVING OF THE TORAH AT SINAI"

The Alef Kabbala Group (13 Feb 07) discussed a discourse on Sedra Mishpatim, said by the Lubavitcher Rebbe in 1978 (5738). This 'edited' discourse explains the opening verses of the Sedra in general terms, as a statement about Torah study. The teachings of Torah are given to each person by Moses, throughout the generations, in such a way that they can be internalised. This leads to service of G-d in three modes, represented by the three kinds of servant alluded to in the Sedra: the Canaanite slave, the Hebrew servant and the Hebrew maidservant. These express three levels of dedication to to G-d, similar to the three levels described in Tanya: Rasha, Benoni, Tzaddik.CLICK HERE TO LISTEN TO "DISCOURSE ON MISHPATIM 1978 CONCERNING THE NATURE OF TORAH TEACHING AND THREE LEVELS OF DEDICATION TO G-D"

The Alef Kabbala Group (20 Feb 07) discussed a discourse on Sedra Teztave, said by the Lubavitcher Rebbe in 1981 (5741). This was the last discourse 'edited' by the Rebbe, in 1992, shortly before his stroke. The discourse explains the nature of leadership. Moshe is the paradigm of the Jewish leader, who bonds the Jewish people to G-d and to each other.CLICK HERE TO LISTEN TO "DISCOURSE ON SEDRA TETZAVE 1981 CONCERNING THE NATURE OF LEADERSHIP"

The Alef Kabbala Group (27 Feb 07) discussed a discourse said by the Lubavitcher Rebbe in 1953 (5713) on Purim. This edited discourse asks why the festival celebrating how the Jewish people were saved from the evil plans of Haman is called 'Purim', a name which refers to the lots drawn by Haman to find the best month in which to attack the Jews. What is the special significance of the lots, Purim, which makes this the actual name of the festival? The answer leads us into the kabbalistic map of existence in which the downchaining of the Sefirot, from Wisdom to Kinship, are seen as in the realm of 'Reason', and then there are higher levels, beyond Wisdom and even beyond Will (Keter), which are higher than Reason. This is the exalted level of the 'lots', Purim. Both our festival Purim and Yom Kippur, called Yom kipurim, the day like Purim, tap this exalted level. Hence on Yom Kippur too, lots were drawn in the Temple service. From that exalted level comes atonement, cleansing all sin; on the Purim festival too, the Jewish people tap that exalted level,on account of their self-sacrifice for Judaism. Haman's decree was against 'the Jews', and they made no attempt to escape being considered 'Jews'. This dedication came from the essence of their souls, reaching the essence of the Divine. A further aspect of this discourse, which speaks in kabbalistic terms of the aims of Haman and his downfall, is that, in 1953, a few days after Purim,when this discourse was said, the evil dictator Stalin died. He too had terrible designs regarding the Jews of Russia, whom he wanted to send en masse to a remote eastern province. His sudden death meant the deliverance of the Jewish people. CLICK HERE TO LISTEN TO THE DISCOURSE ON PURIM 1953"

The Alef Kabbala Group (6 Mar 07) explored a discourse on Sedra Ki Tisa, said by the Lubavitcher Rebbe in 1968 (5728). This discusses the incense offered in the Temple, which is described in the Sedra. The incense reaches to the Essence, and has the power to transform the negative into the positive. CLICK HERE TO LISTEN TO "DISCOURSE ON SEDRA KI TISA 1968 CONCERNING THE INCENSE"

The Alef Kabbala Group (13 Mar 07) discussed a discourse by the Lubavitcher Rebbe, beginning 'This month shall be for you the first of the months' (HaChodesh hazeh) said on Shabbat of the Sedra Vayakhel Pekudei, in 1987. These words begin the passage in the second Torah Scroll read on that Shabbat, when the coming month of Nisan is blessed. Rashi, at the beginning of his commentary on the Torah, declares that this is the real beginning of the Torah, as a book of halachic teaching. If so, what is the earlier part of the Torah? An account of the spirituality of existence. So the Torah divides in two: the account of the spirituality of existence, and the more ethereal teachings which guide the lives of the Jewish people. CLICK HERE TO LISTEN TO "Discourse on 'This month is to you the first of the months 1987'"

The Alef Kabbala Group (20 Mar 07) discussed a discourse by the Lubavitcher Rebbe on Sedra Vayikra, said in 1972 (5732). Most of the Book of Vayikra (Leviticus) concerns the korbanot, the offerings in the Sanctuary or Temple. The discourse explores the spiritual bond of the Jewish people with the Divine which gives them the spiritual power to bring the offerings in the Temple, which bring life and sustenance to the whole world. This relates also to the study of Torah, which likewise expresses an intimate bond with the Infinite.CLICK HERE TO LISTEN TO "Discourse on Sedra Vayikra 1972'"

The Alef Kabbala Group (27 Mar 07) discussed a discourse by the Lubavitcher Rebbe entitled "Ki Yishalcha Bincha" 5738, "When your son will ask you in the future". This discourse concerns the Question of the Wise Son at the Seder (among the Four Sons), and the answer given by the father. At first sight his question seems very simple, given that he is called Wise. However, the discourse reveals further levels in the question and the answer, relevant to every Jew every day of the year. This discourse was said in 1978 on 11 Nisan shortly before Pesach, and it was edited by the Rebbe and published in 1990.CLICK HERE TO LISTEN TO "Discourse on the Question of the Wise Son 1978'"

The Alef Kabbala Group (17 Apr 07) explored a discourse by the Lubavitcher Rebbe entitled "A Locked Garden" 1987, said on 3 Iyyar 5747. This discourse presents the relationship between G-d and the Jewish people as moving from 'betrothal' to 'marriage' during the course of leaving Egypt and then reaching Mount Sinai and receiving the Torah, celebrated by the Festival of Shavuot. The 'locked garden' expresses the dedication of the Jewish people to G-d. This discourse was edited by the Rebbe and published for the New Moon of Iyyar in 1990.CLICK HERE TO LISTEN TO "A Locked Garden 1987"

The Alef Kabbala Group (23 Apr 07) explored a discourse by the Lubavitcher Rebbe entitled "Be Holy..." 1961, said in 5721. This discourse explores the idea of reaching for holiness beyond the world yet, at the same time, drawing this spirituality into the normalcy of everyday life. CLICK HERE TO LISTEN TO "Be Holy..1961"

The Alef Kabbala Group (1 May 07) explored a discourse by the Lubavitcher Rebbe entitled "Unveil My Eyes.." 5737, said in 1977. This discourse explores the meaning of Lag B'Omer, the celebration of the revelation of the inner, kabbalistic dimension of Torah. CLICK HERE TO LISTEN TO "Unveil my eyes...1977"

The Alef Kabbala Group (8 May 07) explored a discourse by the Lubavitcher Rebbe entitled "In the Third Month.." 5729, said in 1969. This discourse discusses the importance of Rosh Chodesh Sivan, the New Moon of Sivan, which leads to the Giving of the Torah and Shavuot on 6 Sivan. The discourse focuses on a question raised by Tosafot (Shabbat 86a 'uchetiv') and explores the two dimensions of selflessness and self in the receiving of the Torah. On the one hand to receive the Torah the self should be nullified; on the other hand, the goal is to make the self and the physical reality of the person's life, into a dwelling for the Divine. CLICK HERE TO LISTEN TO "In the third month...1969"

The Alef Kabbala Group (15 May 07) discussed a discourse taught by the Lubavitcher Rebbe on Shavuot in 1969. It was edited and published in 1990. This discourse discusses the verse which introduces the Ten Commandments: "And G-d said these words, saying". What does 'saying' mean in this context? The discourse shows the tremendous force of the Giving of the Torah at Sinai as a watershed in history in terms of revealing the Divine in the physical self of each person.CLICK HERE TO LISTEN TO THE DISCOURSE FOR SHAVUOT OF 1969

The Alef Kabbala Group (29 May 07) discussed a discourse taught by the Lubavitcher Rebbe on Shabbat Beha'alotecha in 1967. It was edited and published in 1990. The discourse discusses the verse which begins the Haftora "Sing and Rejoice, daughter of Zion", explaining the grandeur of the simple performance of the Mitzvot, which ultimately reaches the Essence of the Divine. CLICK HERE TO LISTEN TO THE DISCOURSE "SING AND REJOICE" 1967

The Alef Kabbala Group (12 June 07) discussed a discourse taught by the Lubavitcher Rebbe on Shabbat Korach in 1973. It was edited and published in 1990. The discourse discusses the staff of Aaron which blossoms with almonds. This expresses the special power of the Priestly blessing. The discourse explores the nature of blessings given by Priests and Tzaddikim, and the requests to G-d for blessing in the daily prayers. Why is this needed, if G-d has already blessed each person on Rosh Hashanah? CLICK HERE TO LISTEN TO THE DISCOURSE ABOUT BLESSINGS 1973

The Alef Kabbala Group (19 June 07, 3 Tammuz, the Yahrzeit of the Rebbe) discussed a discourse taught by the Lubavitcher Rebbe on Shabbat Tetzaveh in 1981. This was edited and published in 1992, and was the last discourse the Rebbe edited. It is seen as bearing a special final message from the Rebbe, and in fact it concerns the relationship between a Jewish leader and his followers. Moses is the paradigm of Jewish leadership, and he bonded the Jewish people to G-d. In the same way, through the generations, a Jewish leader bonds the people to G-d and to each other, by helping them reveal the essence of their soul. CLICK HERE TO LISTEN TO THE DISCOURSE ON THE ROLE OF THE JEWISH LEADER

The Alef Kabbala Group (10 July 07) discussed a discourse taught by the Lubavitcher Rebbe on Shabbat Mattot-Mas'ey in 1962. As today, this was in the Three Weeks when we mourn the destruction of both First and Second Temples and look forward to the building of the Third Temple. This discourse gives a fascinating discussion of the special quality of the Temple in general in relation to the rest of existence, and the special nature of the Third Temple in particular. CLICK HERE TO LISTEN TO THE DISCOURSE ON THE THIRD TEMPLE TAUGHT IN 1962

The Alef Kabbala Group (17 July 07) discussed a discourse taught by the Lubavitcher Rebbe on Shabbat Devarim in 1964. That day was the Ninth of Av. Being Shabbat, the fast of the Ninth of Av was pushed off to the next day. The discourse, called "He put an end to darkness" speaks of the cycle of exile and redemption, and the quest to break out of the cycle in order to have the ultimate redemption. This means drawing a higher dimension of radiance into the world. CLICK HERE TO LISTEN TO THE DISCOURSE ON G-D PUTTING AN "END TO DARKNESS"

The Alef Kabbala group (4 Sept. 07) explored a discourse delivered in 1960 by the Lubavitcher Rebbe (based on a phrase in Psalm 27, LeDavid Hashem Ori, said in Elul: "My heart says, seek inwardness") about the quest for inwardness, inwardness in our own inner selves, in the spiritual worlds, in G-dliness.The quest within oneself is like a battle, the Divine Soul confronting the Animal Soul, yet taking it captive, meaning that the Animal Soul instead of resisting, now joins with the Divine Soul. There is yet another step, in the terminology of the Torah (Deut.21:10-11): "when you go out to battle... and you see among the captives a beautiful woman ". The beautiful woman is the most profound dimension of one's inner being, which is 'captive', and one releases it. This step enables one to transform one's inner world, not only one's thoughts and actions, but also one's feelings, and connect with G-d at every level.CLICK HERE TO LISTEN TO THE DISCOURSE "MY HEART SAYS, SEEK INWARDNESS"

The Alef Kabbala group (11 Sept. 07) discussed a discourse delivered on Rosh Hashana in 1980 by the Lubavitcher Rebbe, based on a passage in the Rosh Hashana prayers: "This day is the beginning of Your work".A person draws the radiance of the soul into the body, through study and observance of the Torah, and at the same time he or she is drawing spiritual radiance into the totality of existence. CLICK HERE TO LISTEN TO THE DISCOURSE "THIS DAY IS THE BEGINNING.."

The Alef Kabbala group (18 Sept. 07) explored a discourse delivered on Shabbat in Succot 5727 (1966). (First published last year as a pamphlet). This starts on the theme of Succot but then says in order to understand the joy of Succot, one must understand the special quality of Yom Kippur. What is special about the Repentance a person might achieve on Yom Kippur? Surely, every day of one's life one should repent? The discourse explains that every day there is a lower form of Repentance, which transforms a deliberate sin into an accidental one. Yom Kippur has the power to inspire a higher form of Repentance through which deliberate sins are transformed into positive good deeds! Even if a person is sitting in the lowest recess of a pit, on Yom Kippur G-d reaches down to the person and lifts him or her out to freedom. CLICK HERE TO LISTEN TO THE DISCOURSE DISCUSSING YOM KIPPUR

The Alef Kabbala group (25 Sept. 07) studied a Maamar (chassidic discourse) taught by the Lubavitcher Rebbe just before Succot 5740 (1979). It was edited by the Rebbe and published at the time. The discourse focuses on the theme of drawing the surrounding radiance, expressed by the Succah roof, the 'schach', inwards into the person's knowledge and being. This corresponds to the idea of drawing Emunah, faith, which in itself relates to the beyond, into one's normal mind and understanding. The theme which helps to enable this process of drawing the infinite beyond into the here and now in a real way, is the unity of the Jewish people, a theme which itself is expressed by the Four Kinds of Plant (the discourse explains that each of these express unity) and by the Succah itself. For the Talmud says 'it would be fitting for thror the whole Jewish people to dwell in one Succah. CLICK HERE TO LISTEN TO THE DISCOURSE ABOUT SUCCOT 5740 (1979)

The Alef Kabbala group (2 October 07) had a Succot party, with Tali Loewenthal, Rabbi Avraham Citron, and Yossi Negin playing violin. This includes stories, ideas and teachings.CLICK HERE TO LISTEN TO ALEF SUCCOT PARTY 2007

The Alef Kabbala group (9 October 07) studied a discourse by the Lubavitcher Rebbe said on Shabbat Parshat Noach 5747 (1986) on the theme "Make a light for the Ark". Some explain the light is a window, some explain it is a lumionous precious stone. Now the Ark is called in Hebrew 'Teyvah', which also means 'word'. The Baal Shem Tov says that one enters the Ark, meaning the word of Torah and Prayer. How does one 'make a light' in one's Torah study and Prayer? Through one's own extra effort in study and in spirituality.CLICK HERE TO LISTEN TO THE DISCOURSE ON THE LIGHT IN NOAH'S ARK

The Alef Kabbala group (16 October 07) studied a discourse by the Lubavitcher Rebbe said on Shabbat Parshat Lech Lecha 5741 (1980) on the theme that the opening words of the Parsha, G-d telling Abraham "go for yourself", mean "go to your own essence". By Abraham and every individual reaching towards his or her own essence, leaving behind negative habits, the limitations of one's [lack of] spiritual education and also the limitations of intellect, one is enabled to fulfil one's task in the world, to descend from the highest level to the lowest and make this world into a realm of gooodness. The journey of 'go for yourself' is thus being understood in two way, from below upwards, and from above downwards. CLICK HERE TO LISTEN TO THE DISCOURSE ON LECH LECHA "GO TO YOUR OWN ESSENCE"

The Alef Kabbala group (23 October 07) explored part of a discourse by the Lubavitcher Rebbe said on Shabbat Parshat Vayera 5746 (1985) on a theme based on the Haftorah. This tells of a widow who cries out to the prophet Elisha, saying her husband (ishi) has died and the creditor wants to take her two sons as slaves. This is explained as the soul crying to G-d that its 'fire' (esh) of love for G-d has died down, and the Animal Soul (the creditor) wants to take her two sons, her love and fear, as slaves to materiality. What can she do? Two answers are given, both relevant for our time. CLICK HERE TO LISTEN TO THE DISCOURSE ON THE LAMENT OF THE SOUL, SEEKING A RENEWAL OF ITS FIRE

The Alef Kabbala group (30 October 07) explored a discourse by the Lubavitcher Rebbe said after Shabbat Chayei Sarah 5738 (1977) on the verse "And Abraham was old, coming on in days". The Zohar explains these are supernal days, an exalted spiritual level. Torah study and observing Mitzvot have the effect of forming protective garments for the soul, so that (after 120 years) when it enters the Garden of Eden it is able to come close to the infinite radiance of the Shechinah, the Divine Presence. The garment of Torah and Mitzvot protect the soul so that it should not be dissolved away in the intense revelation of G-dliness. In addition, Torah study and Mitzvot help to transform our 'days', revealing G-dliness in the realm of space and also of time. CLICK HERE TO LISTEN TO THE DISCOURSE ON 'ABRAHAM WAS OLD, COMING ON IN DAYS 1977'

The Alef Kabbala group (6 Nov 07) studied a discourse by the Lubavitcher Rebbe said on Shabbat Toledot 5728 (1967) on the verse "And G-d (Elokim) should give you", the blessing given by Isaac to Jacob (disguised as Esau). The discourse explores the idea that the blessing is from Elokim, the aspect of Severity, which is also the nature of Isaac. There is discussion of why Isaac wished to bless Esau, and why despite this, the blessing had to go to Jacob, as planned by Rebecca. CLICK HERE TO LISTEN TO THE DISCOURSE ON THE BLESSING FROM ISAAC TO JACOB DISGUISED AS ESAU 1967

The Alef Kabbala group (13 Nov 07) studied a discourse by the Lubavitcher Rebbe said on Shabbat Vayetze 5747 (1986) on the verse said by Jacob, after the dream of ladder, "And I will return in peace". The discourse explores the idea that there are two kinds of peace, above and below, relating to many aspects of life and the goal of creation. CLICK HERE TO LISTEN TO THE DISCOURSE ON JACOB'S WORDS 'I WILL RETURN IN PEACE'1987

The Alef Kabbala group (20 Nov 07) studied a discourse by the Lubavitcher Rebbe said on 10 Kislev 5741 (1980) on the verse in Psalms (55:19) "He has redeemed in peace my soul". 10 Kislev is the Festival of Liberation of Rabbi Dov Ber, the 2nd Chabad Rebbe, known as the Mitteler Rebbe (1773-1827). The discourse explores the nature of Peace, which goes beyond Victory, but is rather the complete dissolution of hostility as will be in all existence in the ultimate epoch of the Messiah. CLICK HERE TO LISTEN TO THE DISCOURSE ON REDEEMING IN PEACE 1980

The Alef Kabbala group (4 Dec 07) studied a discourse by the Lubavitcher Rebbe said on Chanuka Kislev 5738 (1977), beginning with a passage from the Talmud (Shabbat 21b) "Our Sages learnt, the Mitzva of the Chanuka Lamp..". The discourse explains that the central effect of Chanuka is to bring light to darkness, and even more, to make the darkness itself shine. Chanuka reveals an infinite level of radiance which has this power. Within the individual this means a level of dedication, mesirut nefesh, which stems from Yechidah, the deepest aspect of the soul. CLICK HERE TO LISTEN TO THE DISCOURSE ON CHANUKA OF 1977

The Alef Kabbala Chanuka Party (11 Dec 07) with Yosi and Zalman Negin on violin and keyboard,and exploring points about Chanuka, based on Chassidic-Kabbalistic teachings. CLICK HERE TO LISTEN TO THE ALEF KABBALA CHANUKA PARTY 2007

The Alef Kabbala Group (18 Dec 07) explored the Chassidic-Kabbalistic discourse by the Lubavitcher Rebbe taught on Shabbat parsha Vayechi, 14 Tevet 5732 (1 Jan 1972) entitled "I have given an extra portion". This concerns Jacob's words to his son Joseph. The discourse explains the nature of Joseph as expressing the service of Torah, which descends into the lowest level of the world in order to elevate it. CLICK HERE TO LISTEN TO THE DISCOURSE ON THE NATURE OF JOSEPH 1972

Tuesday 25 December 07, the Alef Kabbala Group is on vacation, but here is a presentation of the Chassidic-Kabbalistic discourse by the Lubavitcher Rebbe taught on Shabbat parsha Shemot 5722 (30 Dec 1961) entitled "And these are the Names.. of the Children of Israel who went down to Egypt", the opening words of the Book of Exodus. A similar phrase was used earlier in the Torah, when Jacob went to Egypt with all his children (Gen46:8 ff). The discourse explains there are 2 descents into Egypt, meaning the quality of Wisdom descending into Thought and then Speech. These represent two levels of Exile, to be followed by two levels of Redemption: redemption from Egypt, and the future Redemption. Then follows a fascinating kabbalistic-philosophical discussion on the nature of existence, and how its very 'separateness' provides the clue to its connection with the ultimate Essence. Redemption means the revelation of the ultimate Essence, the Great Name of the Divine, in all aspects of life. CLICK HERE TO LISTEN TO THE DISCOURSE ON 'THESE ARE THE NAMES'1961

Wednesday 2 January 2008, the Alef Kabbala Group is on vacation, but at the women's group of Project Lechaim we studied a Chassidic-Kabbalistic discourse by the Lubavitcher Rebbe taught on Shabbat sedra Va'era 5714 (2 Jan 1954) entitled "And I [G-D] Appeared to the Patriarchs..", the opening words of the Sedra. The discourse discusses different levels of revelation of the Divine. CLICK HERE TO LISTEN TO THE DISCOURSE ON '[G-D] APPEARED TO THE PATRIARCHS' 1954

The Alef Kabbalah group (15 January 2008) explored the Chassidic-kabbalistic discourse taught by the Lubavitcher Rebbe for the Tenth of Shevat 5748 (January 1988), the Yahrzeit of the Previous Rebbe Yosef Yitzhak and the day the seventh Rebbe Menachem Mendel accepted the position of Rebbe. The discourse speaks of the ultimate goal of creation: that there should be a dwelling for the Divine in the lower, physical world. CLICK HERE TO LISTEN TO THE DISCOURSE OF "YUD SHEVAT" OF 1988

The Alef Kabbalah group (22 January 2008) explored the Chassidic-kabbalistic discourse taught by the Lubavitcher Rebbe for the New Year for Trees, Fifteenth of Shevat 5731 (January 1971). Trees and their fruit represent enjoyment, delight, and this is expressed in the spiritual domain of Jewish life by the study of Torah. This discourse began the 'Torah Campaign' of the Lubavitcher Rebbe. CLICK HERE TO LISTEN TO THE DISCOURSE OF THE NEW YEAR FOR TREES OF 1971

The Alef Kabbalah group (29 January 2008) explored the Chassidic-kabbalistic discourse taught in 1954by the Lubavitcher Rebbe for the Sedra Mishpatim, "Laws". This begins with discussion of different kinds of servant or slave, and the discourse provides a fascinating perspective on different levels of Divine service of the individual.CLICK HERE TO LISTEN TO THE DISCOURSE ON DIFFERENT LEVELS OF DIVINE SERVICE OF 1954

The Alef Kabbalah group (5 Feb 2008) explored the Chassidic-kabbalistic discourse taught in 1986 by the Lubavitcher Rebbe for the Sedra Terumah, concerning the instructions to build the Sanctuary. The discourse begins with a verse from Song of Songs (8:1), "If only You were my Brother", expressing the longing for intimacy between G-d and the Jewish people which is brought to fulfilment by the building of the Sanctuary with the indwelling of the Divine Presence. The discourse reveals this intimacy as being part of the life of the individual both in Torah study and in worldly activities such as business, because all are part of an essential bond with the Divine.CLICK HERE TO LISTEN TO THE DISCOURSE ON SEDRA TERUMAH "IF ONLY YOU WERE MY BROTHER"

The Alef Kabbalah group (19 Feb 2008) explored the Chassidic-kabbalistic discourse taught in 1985 by the Lubavitcher Rebbe for the Sedra Ki Tisa. The focus is a theme from the Song of Songs (2:6), 'His left arm is under my head, His right arm embraces me'. The polarity of 'left' and 'right' is discussed in terms of the spiritual service of the individual, with a corresponding response from the Divine. Then a yet higher level is reached, the 'uplifiting of the head' alluded to at the beginning of the Sedra ('when you lift up the head'), the level of Repentance.CLICK HERE TO LISTEN TO THE DISCOURSE ON SEDRA KI TISA 1985

The Alef Kabbalah group (26 Feb 2008) explored the Chassidic-kabbalistic discourse taught in 1954 by the Lubavitcher Rebbe for the Sedra Vayakhel. The Sedra begins with the command to keep the Sabbath, and continues with instructions for building the Sanctuary. The Sages in the Talmud explain that the work forbidden on the Sabbath is defined as the 39 categories of work employed in the building of the Sanctuary. The discourse explores this concept, showing that the activities of a person, their daily work, whether as regards preparing food, or clothes, or the home in which one lives, are all rooted in spiritual realms and in a spiritual form of the Sanctuary. Each person thus potentially reveals the Divine at every step of life. On the Sabbath this revelation becomes more tangible, for then the Sanctuary is indeed complete.CLICK HERE TO LISTEN TO THE DISCOURSE ON SEDRA VAYAKHEL 1954

The Alef Kabbalah group (4 March 2008) explored the Chassidic-kabbalistic discourse taught in 1983 by the Lubavitcher Rebbe for 'Parshat Shekalim'. This is an extra passage read this Shabbat (Sedra Pikudei, 2008) in a third Torah Scroll. The passage concerns the giving of a half a shekel, described earlier in the Book of Exodus, in Sedra Ki Tisa. The Sages say that G-d revealed to Moses 'a coin of fire'. What was difficult to understand about the coin of a half shekel? Why did a coin of fire have to be revealed?CLICK HERE TO LISTEN TO THE DISCOURSE ON GIVING THE HALF SHEKEL 1983

The Alef Kabbalah group (11 March 2008) explored the Chassidic-kabbalistic discourse taught in 1981 by the Lubavitcher Rebbe for 'Parshat Zachor'. This is an extra passage read this Shabbat (Sedra Vayikra,2008) in a second Torah Scroll. The passage concerns remembering Amalek, who attacked the Jewish people on the way after leaving Egypt. The discourse explores 'the way' and 'leaving Egypt' as two different stages in service of G-d. 'Leaving Egypt' is straightforward leaving a negative situation. 'The way' is a more subtle, moving towards the exalted heights. The internal Amalek - the cooling of enthusiasm, doubt - is more likely to attack during this second stage... CLICK HERE TO LISTEN TO THE DISCOURSE ON REMBERING AMALEK 1981

The Alef Kabbalah group (18 March 2008) explored the Chassidic-kabbalistic discourse taught by the Lubavitcher Rebbe on Purim in 1984. It was published in edited form in 1988. The discourse focuses on the words in the Megillah "On that night, the sleep of the King was disturbed", and explains that here the 'King' means not Ahasuerus but the King of the World, G-d. When the Jewish people forget their identity and direction, falling into a kind of 'sleep', then the King of the Universe also seems remote from the chaos of existence, in a kind of 'sleep'. The theme of Purim is the moment when the King was aroused from this apparent 'sleep'. The discourse presents a profound view of the nature of existence and relationship with the Divine.CLICK HERE TO LISTEN TO THE DISCOURSE "ON THAT NIGHT", PURIM 1984

The Alef Kabbalah group (25 March 2008) explored the (unedited) Chassidic-kabbalistic discourse taught by the Lubavitcher Rebbe on Shabbat Parshat Parah in 1958. Parshat Parah is an extra passage read on Shabbat from a second Torah Scroll, concerning the ashes of the 'Red Heiffer' which are used to purify the Jewish people. In Temple times they would be so purified in preparation for going to Jerusalem for the Pesach festival. The discourse explores the contrast between the Red Heiffer, which is prepared outside the camp, and the normal offerings which are brought in the Sanctuary. This leads to a discussion of the nature of the Garden of Eden, which expresses the Divine Name, and is manifested by the Jewish people serving G-d, there being a Divine Name within each individual.This service expresses the observance of the Mitvot and the ordinary offerings in the Temple. On a higher level is the Red Heiffer which reaches the realm of the impure and transforms it into something pure and holy.CLICK HERE TO LISTEN TO THE DISCOURSE "THE RED HEIFFER", 1958

The Alef Kabbalah group (1 April 2008) explored the (unedited) Chassidic-kabbalistic discourse taught by the Lubavitcher Rebbe on Shabbat Parshat HaChodesh in 1954. Parshat HaChodesh is an extra passage read on the Shabbat before the New Moon of Nisan from a second Torah Scroll. It is from Exodus ch.12, beginning 'This month should be for you the first of the months'. This expresses the idea that Nisan, the month of the redemption from Egypt, is the first month in the Jewish Calendar - although at the beginning of Tishrei, the seventh month, is Rosh Hashanah, celebrating the creation of the world. The discourse explores this theme and then develops a beautiful teaching about the importance of joy when carrying out the Mitzvot. Joy reveals inwardness, and one's joy when carrying out the Mitzvot reveals the Divine inwardness of existence. This is like the redemptive Nisan which reveals its power in the normal, 'natural' structure of the year which starts on Rosh Hashanah.CLICK HERE TO LISTEN TO THE DISCOURSE "THIS MONTH SHALL BE FIRST", 1958 CLICK HERE TO OPEN A DIAGRAM ILLUSTRATING THE DISCOURSE "THIS MONTH SHALL BE FIRST"

The Alef Kabbalah group (9 April 2008) explored the edited Chassidic-kabbalistic discourse taught by the Lubavitcher Rebbe on Yud Alef Nisan 1982, entitled "Like the days of your going out of Egypt, I will so show you wonders". This expresses the idea that since going out of Egypt 3300 years ago, every day is a form of going out of Egypt, reaching a higher level of liberation.CLICK HERE TO LISTEN TO THE DISCOURSE "LIKE THE DAYS OF YOUR GOING OUT OF EGYPT"

The Alef Kabbalah group (29 April 2008) explored the edited Chassidic-kabbalistic discourse taught by the Lubavitcher Rebbe on the final day of Pesach (Acharon shel Pesach) 1954, starting with the words from Isaiah 11:2 "There will rest on him the Divine spirit, a spirit of Wisdom and understanding". The discourse explores the integration of polarities as a central aspect of the Messianic process. CLICK HERE TO LISTEN TO THE DISCOURSE FOR THE FINAL DAY OF PESACH 1954"

The Alef Kabbalah group (6 May 2008) explored the unedited Chassidic-kabbalistic discourse taught by the Lubavitcher Rebbe during the week of Parshat Emor 1976, on 2 Iyar (birthday of the 4th Lubavitcher Rebbe, the Rebbe Shmuel the Mahrash). This begins 'and you shall count for yourselves' concerning counting the Omer. The discourse is about the process of the Omer, between leaving Egypt and the Giving of the Torah. This becomes a general teaching on the spiritual dimensions of life.CLICK HERE TO LISTEN TO THE DISCOURSE CONCERNING COUNTING THE OMER 1976

The Alef Kabbalah group (13 May 2008) explored the unedited Chassidic-kabbalistic discourse taught by the Lubavitcher Rebbe during the week of Parshat Behar 1986. This begins 'When you Come to the Land..the Land should rest" The discourse explores the fact that the Torah text first presents the idea of the Sabbatical year, the seventh year,when the Land rests, and only later describes the work that will be carried out on the land during the six years, ending with a full account of the Sabbatical year. This leads to exploration of the kabbalistic concept 'the end is joined in the beginning', from the ancient 'Book of Creation'. This Torah text gives an example of this (the image of the seventh Sabbatical year being present from the very beginning of the six years of labour) but it applies in all aspects of life, particularly in seeing the eschatalogical goal of Judaism at every step of our daily lives. CLICK HERE TO LISTEN TO THE DISCOURSE CONCERNING COMING TO THE LAND AND THE LAND RESTING 1986

The Alef Kabbalah group (20 May 2008) explored the unedited Chassidic-kabbalistic discourse taught by the Lubavitcher Rebbe on Lag B'Omer 1986. This begins 'It says in the Zohar'and concerns the unification at all levels achieved by Rashby, and hence the way he caused a flow of blessing to the world CLICK HERE TO LISTEN TO THE DISCOURSE CONCERNING LAG B'OMER 1986

The Alef Kabbalah group (27 May 2008) explored the unedited Chassidic-kabbalistic discourse taught by the Lubavitcher Rebbe for Parshat Bemidbar 1954. This concerns the way the Camp of the Jewish people in the desert, described in the Torah, and their numbers, corresponds to a spiritual dimension in upper worlds. This is also expressed in the spiritual prayer of the individual. CLICK HERE TO LISTEN TO THE DISCOURSE CONCERNING BEMIDBAR 1954

The Alef Kabbalah group (3 June 2008) explored the edited Chassidic-kabbalistic discourse taught by the Lubavitcher Rebbe on Shavuot 1986. This concerns the intensity of the Divine revelation experienced by the Jewish people at the Giving of the Torah at Sinai, repeated every year in the Shavuot festival.CLICK HERE TO LISTEN TO THE DISCOURSE CONCERNING SHAVUOT 1986

The Alef Kabbalah group (10 June 2008) explored the edited Chassidic-kabbalistic discourse taught by the Lubavitcher Rebbe in 1976 for Sedra Shelach ('And Joshua sent Spies'). The Sedra concerns the sending of the Spies into the Holy Land, first by Moses, and many years later by Joshua. The discourse concerns the conquest of the inner world of each person, transforming the Land of Canaan into the Holy Land, in one's thoughts, speech and actions, and in one's deeper feelings, and ultimately one's consciousness.CLICK HERE TO LISTEN TO THE DISCOURSE CONCERNING THE SENDING OF THE SPIES 1976

The Alef Kabbala Group (1 July 08), shortly before 3 Tammuz, the Yahrzeit of the Lubavitcher Rebbe, discussed a discourse he taught on Shabbat Tetzaveh in 1981. This was edited and published in 1992, and was the last discourse the Rebbe edited. It is seen as bearing a special final message. The discourse concerns the relationship between a Jewish leader and his followers. Moses is the paradigm of Jewish leadership, and he bonded the Jewish people to G-d. In the same way, through the generations, a Jewish leader bonds the people to G-d and to each other, by helping them reveal the essence of their soul. Through this they are dedicated to Judaism, and yearn for the Messiah, when G-dliness will be revealed throughout the world. CLICK HERE TO LISTEN TO THE DISCOURSE ON THE ROLE OF THE JEWISH LEADER

The Alef Kabbala Group (8 July 08) discussed a discourse taught by the Lubavitcher Rebbe on Shabbat Parshat Balak in 1981. The unedited discourse explains the famous words of the heathen prophet Balaam: "Ma Tovu - How goodly are your tents, Jacob, your dwellings Israel" as a programme for Repentance in four stages, turning away from bad, doing good, studying Torah, and the spiritual service of prayer; each of these steps to be with the extra, transformative dimension of Repentance. CLICK HERE TO LISTEN TO THE DISCOURSE ON 'MA TOVU' 1981

The Alef Kabbala Group (15 July 08) discussed a discourse taught by the Lubavitcher Rebbe on Twelfth Tammuz 1957. This is the day the Previous Rebbe, Rabbi Yosef Yitzhak Schneersohn, was released from Soviet captivity in 1927. He had been imprisoned on account of his activism seeking to preserve Judaism throughout the USSR. The discourse explains that a person's sense of relationship with the Essence of the Divine has the power, ultimately, to transform enemies into friends. CLICK HERE TO LISTEN TO THE DISCOURSE 12 TAMMUZ 1957

The Alef Kabbala Group (22 July 08) discussed a discourse taught by the Lubavitcher Rebbe in 1954 on the Shabbat of Sedra Matot. The discourse concerns the theme of making vows (Nedarim) which is the opening topic in the Sedra. The focus is on the nature of our relationship with the pleasures of the physical world. Can they, in some sense, add to holiness? CLICK HERE TO LISTEN TO THE DISCOURSE ABOUT NEDARIM (VOWS) 1954

The Alef Kabbala Group (29 July 08) discussed a discourse taught by the Lubavitcher Rebbe in 1981 on the Shabbat of Sedra Masey. This Sedra, concluding the Book of Numbers, gives a list of 42 'journeys' or stages of the travels of the Israelites from Egypt to the Holy Land. The discourse interprets these 42 journeys in the life of each man and woman, whether from birth to leaving the world, or in the course of each day. This relates to the Divine Name with 42 letters, and the fact that the first paragraph of the Shema has 42 words. For the saying of the Shema expresses each person's constant personal daily Exodus from Egypt, and each stage of the journey is itself a form of leaving 'Egypt', limitation, reaching for a new unparalleled freedom. CLICK HERE TO LISTEN TO THE DISCOURSE ABOUT 42 JOURNEYS IN EACH PERSON'S LIFE 1981

The Alef Kabbala Group (9 September 08) discussed a discourse taught by the Lubavitcher Rebbe in 1954 on the Shabbat of Sedra Re'eh. This discourse 'After Hashem..', explores the stages in our service of the Divine, as individuals, moving from a position which might be negative ('after' Hashem, as if 'behind' G-d) to the deepest modes of bonding with the Divine in all aspects of life. The climax is on Yom Kippur at Ne'ilah, from which we move into a spiritual perspective on every detail of the year ahead.CLICK HERE TO LISTEN TO THE DISCOURSE 'AFTER HASHEM' OF 1954

The Alef Kabbala Group (16 September 08) discussed a discourse taught by the Lubavitcher Rebbe in 1954 on the Shabbat of Sedra Ki Tetze, on 13 Elul. The discourse begins with the words 'come my friend to meet the bride" and it speaks of the relationship of the individual with the Divine and also of the marriage relationship, or indeed any relationship. This discourse is based on the chassidic discourse said by the Previous Rebbe at the wedding of the Rebbe in 1928.CLICK HERE TO LISTEN TO THE DISCOURSE 'COME MY FRIEND TO MEET THE BRIDE' OF 1954

The Alef Kabbala Group (7 October 08) discussed a discourse taught by the Lubavitcher Rebbe in 1962 concerning Yom Kippur. The High Priest is alone with G-d in the Holy of Holies ('No-one shall be with him, not even angels'), and this applies to every individual today on Yom Kippur. During the repetition of Musaf one describes how this entry to ultimate holiness would take place in the Temple, and it is experienced most intensely during Ne'ilah. The discourse explores the five different dimensions of spirituality accessed through Mitzvot in general, specially deep Mitzvot like Brit Milah, Teshuvah, Yom Kippur, entry to the Holy of Holies. These correspond to the five levels of the soul, revealed on Yom Kippur.CLICK HERE TO LISTEN TO THE DISCOURSE 'NO-ONE SHALL BE WITH THE HIGH PRIEST' IN THE HOLY OF HOLIES 1962CLICK HERE FOR DIAGRAM ABOUT THE DISCOURSE FOR YOM KIPPUR

The Alef Kabbala Group (28 October 08) discussed a discourse taught by the Lubavitcher Rebbe in 1979 concerning Noach's offering to G-d when he left the Ark. The Midrash relates the 'fragrance' of the burnt offering to the self-sacrifice of Abraham who was thrown into a furnace, of the friends of Daniel who were also thrown into a furnace, and of later generations of the Jewish people which suffered persecution, including in recent times. This dedication to the Divine reaches the Essence of the Infinite and draws down a life-giving force which preserves Nature, preventing the chaos of events like the Flood. Thus G-d promised that there would not be another Flood and that the basic elements of Nature would continue in a normal way. The discourse also speaks of joy despite problems and difficulties which likewise reaches the Essence and has a positive effect on Nature and existence as a whole. The discourse is a striking statement of the spiritual power of the individual. CLICK HERE TO LISTEN TO THE DISCOURSE ABOUT THE FRAGRANCE OF THE OFFERINGS OF NOACH 1979

The Alef Kabbala Group (4 November 08) discussed a discourse taught by the Lubavitcher Rebbe in 1985 concerning Lech Lecha, the journey of Abraham. The Zohar describes this as a journey 'from above to below', and also 'from below to above'. This concept is explored in spiritual terms, as relating to each indivdiual. The discourse also discusses the theme of '7 Cheshvan', which marked the time when those who had come to Jerusalem for the festivals had finally completed their return journey and had reached their homes. This marks the border between the realm of the sacred time of the festival, and the ordinary weeks and months of the year, which follow. CLICK HERE TO LISTEN TO THE DISCOURSE ABOUT THE JOURNEY OF ABRAHAM 1985

The Alef Kabbala Group (11 November 08) discussed a discourse taught by the Lubavitcher Rebbe in 1952 concerning Sedra Vayera. It focuses on the scene of Abraham giving food to the three angels, and the image of Abraham 'standing over them under the tree, and they ate'. This opens an investigation into the nature of eating as a kabbalistic process affecting spiritual realms. CLICK HERE TO LISTEN TO THE DISCOURSE ABOUT ABRAHAM STANDING OVER THE ANGELS 1952

The Alef Kabbala Group (18 November 08) discussed a discourse taught by the Lubavitcher Rebbe in 1984 concerning Sedra Chayei Sarah, and also the special day Kof (20th) Cheshvan, the birthday of the Fifth Lubavitcher Rebbe, Rabbi Shalom Dovber, in the year 5621 (1860). The discourse, which was later edited by the Rebbe, explores the idea that through Repentance a person can change the past and transform every detail of their life into something spiritually positive. This is seen in the details of the wording describing the life of Sarah, as explained by the Zohar. CLICK HERE TO LISTEN TO THE DISCOURSE ABOUT THE LIFE OF SARAH 1984>

The Alef Kabbala Group (25 November 08) explored a discourse taught by the Lubavitcher Rebbe in 1966 (and later edited) concerning Sedra Toledot. The discourse begins Vayizra Yitzhak, Isaac sowed seed and reaped a hundred times more than expected; then G-d blessed him. The discourse explains that these are teachings about everyone's life and service of G-d. CLICK HERE TO LISTEN TO THE DISCOURSE ABOUT ISAAC PLANTING 1966

The Alef Kabbala Group (2 December 08) explored a discourse taught by the Lubavitcher Rebbe in 1981 (and later edited) linkling with Sedra Vayeitzei. However, the discourse begins Atah Ehad, 'You are One', the text of the Amidah said at the Afternoon Service on Shabbat. The discourse describes the window of holiness which is opened at that moment, when the person makes contact with the most exalted aspect of their own soul as it reaches the infinite beyond. CLICK HERE TO LISTEN TO THE DISCOURSE 'YOU ARE ONE' 1981

The Alef Kabbala Group (9 December 08) explored a discourse taught by the Lubavitcher Rebbe in 1981 linking with Sedra Vayishlach. It begins with the words in the message which Jacob sends his brother Esau: 'Im Lavan Garti', 'I lived with Laban'. The discourse explores the relationship between Jacob and Esau and with Laban the Aramean, as this applies to each individual in his or her own personal struggle to transform the negative into the positive. CLICK HERE TO LISTEN TO THE DISCOURSE 'I LIVED WITH LABAN' 1981

The Alef Kabbala Group (16 December 08) explored a discourse taught by the Lubavitcher Rebbe in 1978 for 19 Kislev, a special festive day called 'The Rosh Hashana of Chassidism'. The discourse begins 'Rabbi Oshiya said, G-d was charitable with the Jewish people by scattering them among the nations.' Then follows a fascinating discussion of the inter-relationship between people in different countries and in different situations. Those who can keep Mitzvot are able spiritually to help those who cannot keep Mitzvot, including if the reason they cannot is because their Yetzer HaRa does not permit them to do so. One who has no problem with Mitzva A, even if he or she has difficulties with Mitzva B, can help someone who has a problem with Mitzva A. Hence since everyone is different, each individual can help someone else.CLICK HERE TO LISTEN TO THE DISCOURSE FOR 19 KISLEV 1978

The Alef Kabbala Group (23 December 08) had a Chanuka Party with Yossi Negin playing violin and presentation of points about Chanuka discussing an image of the significance of the Lamp as expressed in the Zohar, which is presented in Tanya ch.35, and with more elaboration in Rabbi Dov Ber the Mitteler Rebbe's discourse 'Ki Atah Neri'in his book 'Gates of Radiance'. This is translated as 'Flames', published by Kehot.CLICK HERE TO LISTEN TO THE ALEF GROUP CHANUKA PARTY WITH YOSSI NEGIN ON VIOLIN AND DISCUSSION OF THE IMAGE OF THE LAMP

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January 2009: There was no meeting at the Alef Group for Sedra Vayigash but there was a talk at Neshei Chabad in London (Stamford Hill) exploring the discourse for Vayigash delivered by the Lubavitcher Rebbe in 5725 (Dec.1964). This was later published for the Lubavitch festive day 'Heh Tevet' (5th Tevet). The discourse concerns the relationship of Joseph and Judah, and elaborates on the significance of the Amidah prayer. CLICK HERE TO LISTEN TO THE DISCOURSE FOR VAYIGASH 1964

The Alef Kabbala Group (6 January 09) explored a discourse by the Lubavitcher Rebbe for Sedra Vayechi 5738 (Dec 1977). This begins with the words of Jacob's blessing to Judah, and presents the four sons of Jacob - Reuben, Shimon, Levi and Judah - as representing the different paragraphs of the Shema, and the Amidah, expressomg differnt aspects of one's relationship with the Divine. CLICK HERE TO LISTEN TO THE DISCOURSE FOR 'VAYECHI' 1977 DESCRIBING CONTRASTING DIMENSIONS OF THE SHEMA AND AMIDAH

The Alef Kabbala Group (13 January 09) explored a discourse by the Lubavitcher Rebbe for the Sedra Shemot, taught in 1976. The extended darkness of Exile leads to the boundless radiance of Redemption. CLICK HERE TO LISTEN TO THE DISCOURSE FOR 'SHEMOT' 1976

The Alef Kabbala Group (20 January 09) explored a discourse by the Lubavitcher Rebbe for the Sedra Vaera, taught in 1975. The session was led by Rabbi Yisrael Weisz. CLICK HERE TO LISTEN TO THE DISCOURSE FOR 'VAERA' 1975

The Alef Kabbala Group (27 January 09) explored a discourse by the Lubavitcher Rebbe for the Sedra Bo, taught in 1984. This concerns the daily Exodus which is the spiritual service of the individual, which is explained as a subtle quality of self-realisation in which mind and emotion are joined. CLICK HERE TO LISTEN TO THE DISCOURSE FOR 'BO' 1984

The Alef Kabbala Group (3 February 09) explored a discourse by the Lubavitcher Rebbe for Yud Shevat (10 Shevat, the Yahrzeit of his predecessor and father-in-law Rabbi Yosef Yitzhak) taught in 1969. This discusses the final discourse of Rabbi Yosef Yitzhak, Bati LeGani, which presents a global view of the task of the individual in the world: to create a dwelling for the Divine Presence. This is achieved by discovering the light which comes from the darkness, the product of the inner struggle of the individual within his or her own being. The determination (Netzach) expressed in this battle reaches the Essence of the Divine. CLICK HERE TO LISTEN TO THE DISCOURSE 'BATI LEGANI' FOR 10 SHEVAT 1969

The Alef Kabbala Group (10 February 09) explored a discourse by the Lubavitcher Rebbe on the words "I am the L-rd your G-d who took you out of the Land of Egypt", the first of the Ten Commandments, which feature in Sedra Yitro. This discourse was taught on the eve of Shavuot in 1989, when the account of the Giving of the Torah and the Ten Commandments are read in the synagogue. An intriguing theme in the discourse is the continuous nature of the Giving of the Torah: hence in the blessing on the Torah one praises G-d "Who gives the Torah" in the present tense. This theme is amplified in a section of a talk given by the Rebbe published in Sefer HaSichot 5752, p.507 (Siyum on Berachot and Moed Katan), which considers the idea that whatever a seasoned student might say as a new idea in his study of Torah, was actually communicated to Moses at Sinai. However, it is revealed by the student or scholar, many generations later. CLICK HERE TO LISTEN TO THE DISCOURSE 'I AM THE L-RD YOUR G-D 1989

The Alef Kabbala Group (17 February 09) explored a discourse by the Lubavitcher Rebbe on the words "And these are the laws you should set before them" at the beginning of Sedra Mishpatim, delivered in 1981. This discourse expresses the profound relationship between the individual and the Divine achieved through study and observance of the laws of the Torah,in which rational understanding, in which the Torah becomes 'one's own', joins with supra-rational dedication to the boundless Torah of the Divine. CLICK HERE TO LISTEN TO THE DISCOURSE ON MISHPATIM, THE LAWS OF THE TORAH, 1981

Studio' presentation of a discourse by the Lubavitcher Rebbe on Parshat Terumah delivered in 1975. The beginning of the Parshah hints at three kinds of 'Terumah', donation, relating to the construction of the Sanctuary. These three forms of donation are explained in terms of Torah study, prayer and Mitzvot and reveal profound insights about each. CLICK HERE TO LISTEN TO THE DISCOURSE ON TERUMAH 1975

The Alef Kabbala Group (3 March 09) explored a discourse by the Lubavitcher Rebbe, taught in 1977, discussing a passage from the Mishnah which presents the different days the Purim Megila might be read in ancient times, depending on whether one lived in a walled city, city, or village. These three levels and several other groups of three are then explained in terms of the spiritual service of each individual. CLICK HERE TO LISTEN TO THE DISCOURSE ON THE MISHNA ABOUT READING THE PURIM MEGILA 1977

The Alef Kabbala Group (17 March 09) explored a discourse by the Lubavitcher Rebbe, taught in 1960, for Shabbat Parshat Vayakhel-Pekudei. The discourse begins with the words 'Eleh Pekudei', 'These are the accounts' of the Sanctuary. The theme of the discourse is the gathering together of disparate, fragemented elements and forming them into a unity, and there are exalted and supernal levels in that process, relating to the hidden aspects of the Divine. CLICK HERE TO LISTEN TO THE DISCOURSE ON 'PEKUDEI', THE ACCOUNTS OF THE SANCTUARY 1960

The Alef Kabbala Group (24 March 09) explored a discourse by the Lubavitcher Rebbe, taught in 1982, for Shabbat Parshat Vayikra, begining 'Adam ki Yakriv', usually translated as 'A person who brings an offering'. The word 'yakriv' means 'bringing near', and the discourse explains that the service of the bringing of offerings in the Sanctuary or Temple exists today as well through the process of drawing all aspects of existence close to the Divine. The discourse thus presents a fascinating view of the nature of the sacrifices in the Temple, as the personal service of each individual today.CLICK HERE TO LISTEN TO THE DISCOURSE ON THE OFFERINGS IN THE TEMPLE 1982

The Alef Kabbala Group (31 March 09) explored a discourse by the Lubavitcher Rebbe, taught on Pesach in 1957, begining 'Vayehi bahatzi halayla' meaning 'And it was at midnight', the time of the smiting of the Egyptian firstborn in the Torah account of the Exodus. This idea introduces a fascinating explanation of the spiritual radiance revealed at the Seder through the eating of Matza and the 4 glasses of wine. CLICK HERE TO LISTEN TO THE DISCOURSE 'AND IT WAS AT MIDNIGHT' 1957.

The Alef Kabbala Group (28 April 09) explored a discourse by the Lubavitcher Rebbe, taught on Shabbat Parshat Kedoshim in 1984, begining 'Mosheh Kibel Torah MiSinai', ie: Moses Received the Torah from Sinai, the beginning of Ethics of the Fathers which is studied between Pesach and Shavuot. The discourse explores the nature of the new revelations of the Torah which will take place in the future, and intimacy of the bond between G-d, the Torah and the Jewish people. CLICK HERE TO LISTEN TO THE DISCOURSE 'MOSES RECEIVED THE TORAH FROM SINAI'1984.

The Alef Kabbala Group (5 May 09) explored a discourse by the Lubavitcher Rebbe, taught after Shabbat Parshat Emor in 1978, on the them of Pesach Sheni, the 'second Pesach' on 14 Iyar (Friday 8 May this year). The discourse explores the differnce between the first Pesach, escape from negativity, and the second Pesach, a leap towards a higher level of radiance. CLICK HERE TO LISTEN TO THE DISCOURSE 'TO UNDERSTAND THE SECOND PESACH'1978.

The Alef Kabbala Group (12 May 09) explored a discourse by the Lubavitcher Rebbe, taught on Lag B'Omer 1962. The discourse begins with the words Shir Hama'alot, 'A Song of Ascents' and discusses a story in the Zohar that during a drought Rabbi Shimon bar Yochai caused rain to start falling by saying a Torah teaching on the idea of fraternity and friendship. This theme is explained in terms of marriage, in terms of love of one's fellow, and in terms of the relationship between Israel and the Divine. The diagram used to help explain the discourse is also available here. CLICK HERE TO LISTEN TO THE DISCOURSE OF LAG B'OMER 1962

CLICK HERE TO OPEN THE DIAGRAM CONCERNING THIS DISCOURSE OF LAG B'OMER 1962

The Alef Kabbala Group (19 May 09) explored a discourse by the Lubavitcher Rebbe, taught on Shavuot 1965. The discourse discusses a passage in the Talmud (Shabbat 88b) describing the ascent of Moses to spiritual realms. The angels protested at the idea that the sacred Torah will be given to human beings. Moses defends the giving of the Torah to man by asking, in effect, 'what is written in the Torah...? did you angels go down to Egypt? do you angels need to be warned against adultery?' He thus demonstrates that the Torah should rightfully be given to human beings who were in Egypt and who have an evil desire. This anecdote leads to a profound exploration of the nature of existence and of the role of the individual in relation to the Divine. CLICK HERE TO LISTEN TO THE SHAVUOT DISCOURSE OF 1965

The Alef Kabbala Group (16 June 09) explored a discourse by the Lubavitcher Rebbe, taught on Shabbat Shelach 1975. It focuses on the verse 'And now may Your Name be great' (Num.14:17) which Moses says in his plea to G-d after the Jewish people declared they wanted to return to Egypt, following the false report of the Spies. What is meant by this enigmatic verse? The discourse explains this in terms of a plea for an extra level of revelation in Malchut, the Kingship and Mastership of the Divine, which will establish the recognition of the Divine in the world. CLICK HERE TO LISTEN TO THE SHELACH DISCOURSE OF 1975

The Alef Kabbala Group (23 June 09) explored the last discourse edited by the Lubavitcher Rebbe shortly before his stroke in 1992, which led to his passing away on 3 Tammuz 5754 (1994). The Rebbe's Yahrzeit will be later this week, hence it is appropriate to study his final teaching. This discourse, originally taught on Shabbat Tetzaveh 1981 focuses on the role that Moses and future leaders play in the life of the Jewish people: to join the people to the Divine, and also to each other. The 'Moses of the generation' also encourages dedication to G-d in times of oppression, and, in times of comfort, yearning for the Messiah, when G-dliness will be revealed throughout the world. CLICK HERE TO LISTEN TO THE LAST DISCOURSE TO BE EDITED BY THE LUBAVITCHER REBBE IN 1992

The Alef Kabbala Group (7 July 09) explored a discourse on Sedra Pinhas taught by the Lubavitcher Rebbe in 1984. This focuses on the theme of the Korbanot, the daily offerings in the Temple. CLICK HERE TO LISTEN TO THE DISCOURSE ON SEDRA PINHAS SAID IN 1984

The Alef Kabbala Group (14 July 09) explored a discourse on Sedra Matot-Mas'ei taught by the Lubavitcher Rebbe in 1983. This focuses on the theme of Vows, which is the opening topic in the Sedra. A vow of some form of abstinence expresses a quest for holiness; yet even higher, is the realm beyond vows, the source of 'heter nedarim', the annulment of vows. CLICK HERE TO LISTEN TO THE DISCOURSE ON SEDRA MATOT SAID IN 1983

The Alef Kabbala Group (21 July 09) explored a discourse for Shabbat Chazon, the Shabbat before the Fast of the Ninth of Av, taught by the Lubavitcher Rebbe in 1955. This starts with the verse from the Haftorah 'Zion will be redeemed through Mishpat (Justice) and its captives will be freed through Tzedaka'. The discourse presents an analysis of the process of prayer, which moves from the simple 'cold' step of acceptance, to the deep expression of blessings pouring from G-d to the world, as in the saying of the Amidah prayer. The step joining these two very different expressions of connection with the Divine is the step of Love, as in the Shema prayer when we say 'and you shall love G-d'. Click here to download or click icon to play.

The Alef Kabbala Group (28 July 09) explored a discourse for the Ninth of Av which was said by the Lubavitcher Rebbe when that sad Fast fell on Shabbat in 1971. (The Fast was pushed off till Sunday). The discourse begins with the opening words of Lamentations: How the city - ie Jerusalem - dwells alone (desolate).. The discourse points to texts in which the same term 'alone' does not mean desolate, but something very positive. This chasidic kabbalistic teaching is about the negative leading to the positive, one of the ongoing paradoxes of life... Click here to download or click icon to play.

The Alef Kabbala Group (8 September 09) explored a discourse by the Lubavitcher Rebbe said in 1972 at the beginning of the month of Elul (preceding Rosh Hashana), discussing the relation between the spiritual service of Elul and that of the actual High Holidays, Rosh Hashana and Yom Kippur. Elul is the 'lower fear', and also 'love' leading to the exalted 'higher fear' or awe felt on Rosh Hashana. Click here to download or click icon to play.

The Alef Kabbala Group (15 September 09) explored a discourse by the Lubavitcher Rebbe said on Rosh Hashana in 1986 (5747) discussing the verse 'Blow the Shofar at the beginning of the Month' (Psalms 81:4). The theme of the discourse is a constance sense of the 'new' in one's service of the Divine and all aspects of life. Click here to download or click icon to play.

The Alef Kabbala Group (22 September 09) explored a discourse by the Lubavitcher Rebbe said on 6 Tishrei in 1976 (5737) discussing the verse 'Return Israel, to Hashem your G-d' from the Haftorah on Shabbat Shuvah, the Shabbat before Yom Kippur. The discourse presents different levels of relationship with the Divine, climbing higher and higher. Click here to download or click icon to play.

The Alef Kabbala Group (29 September 09) explored a discourse by the Lubavitcher Rebbe said shortly before the Succot festival in 1975 (5736). This explores the idea that on the one hand the Succah expresses the boundless flow of the transcendent Divine radiance, called 'the radiance which surrounds the worlds'; on the other, by taking the Four Kinds (Lulav and Etrog), ideally in the Succah, one is drawing the Divine radiance into oneself and the world in an 'inward' way. This joining of the beyond rational 'surrounding' radiance, and the 'inward' radiance which can enter our rational minds and our hearts, is a goal which will be achieved fully in the time of the Messiah, but our observance of the Succot festival now is a step towards its achievement. Click here to download or click icon to play.

The Alef Kabbala Group (13 October 09) explored a discourse by the Lubavitcher Rebbe said on Shabbat Bereishit in 1984 (5745). This explains the first verse in the Torah 'In the beginning' as guiding the individual in his or her service of the Divine. Click here to download or click icon to play.

The Alef Kabbala Group (20 October 09) explored a discourse by the Lubavitcher Rebbe said on Shabbat Noach in 1981 (5742). This takes kabbalistic explanations about Noach and the Ark and applies them to the life of every individual. Click here to download or click icon to play.

The Alef Kabbala Group (27 October 09) explored a discourse by the Lubavitcher Rebbe said on Shabbat Lech Lecha in 1984 (5745). This explores the journey of Abraham as a paradigm for the journey of each individual. Click here to download or click icon to play. fo

The Alef Kabbala Group (27 October 09) explored a discourse by the Lubavitcher Rebbe said on Shabbat Lech Lecha in 1984 (5745). This explores the journey of Abraham as a paradigm for the journey of each individual. Click here to download or click icon to play.

The Alef Kabbala Group (3 November 09) explored a discourse by the Lubavitcher Rebbe said on Shabbat Vayera 1982 (5744)on the verse "And G-d remembered Sarah.. and she conceived" (Gen.21:1-2). The discourse cites a saying of the Sages which links conception and making a living as processes which do not depend on conventional merit, but on a more exalted level of relationship with the Divine. Service of G-d 'with all your might' is the power which triggers that more exalted level of blessing, affecting every area of life. Click here to download or click icon to play.

The Alef Kabbala Group (10 November 09) explored a discourse by the Lubavitcher Rebbe said on Shabbat Chayei Sara 1985 (5746)on the verse "And Abraham was old, getting on in days" (Gen.24:1). The discourse explores the positive spiritual dimensions of old age. Click here to download or click icon to play.

The Alef Kabbala Group (17 November 09), New Moon of Kislev, explored a discourse by the Lubavitcher Rebbe said on Shabbat Toledot 1953 (5714)on the theme of the cycle of the moon. After being invisible at the end of the Jewish month, on the New Moon, Rosh Chodesh, it is again visible but only in the most minimal way. This leads to a discussion of 'dark and 'light'. The Essence is dark; yet it is the source of light. Hence the daily prayers state that G-d 'creates' darkness, relating to the World of Creation, and 'forms' light, relating to the lower World of Formation. The hiding of the light of the moon is an exalted moment. Click here to download or click icon to play.

The Alef Kabbala Group (24 November 09) explored a discourse by the Lubavitcher Rebbe said on Shabbat Vayetzei 1987 (5748)on the verse 'And Laban got up in the morning and kissed his sons and daughters..' (Gen.32:1). Kabbalah presents another meaning of 'Laban': an exalted spiritual radiance. This is manifested to each individual every morning, in response to the daily prayers. Then the radiance is hidden, and each indvidual goes on his or her way forward... Click here to download or click icon to play.

The Alef Kabbala Group (1 December 09, 14 Kislev) explored a discourse by the Lubavitcher Rebbe said on Shabbat Vayishlach 1980 (5741)on the verse 'And all your children will be learned.." (Isaiah 54:13). This was the opening of a discourse said by his father-in-law when the Rebbe got married in 1928 on 14 Kislev.The discussion in the discourse also explores the relationship of Jacob and Esau, the theme of the Sedra, and the topic of the significance of communicating Chassidic teachings, which relates to the forthcoming Chassidic celebration of 19 Kislev. Click here to download or click icon to play.

The Alef Kabbala Group (8 December 09, 14 Kislev) explored a discourse by the Lubavitcher Rebbe said on Shabbat Vayeshev 1962 (5723, which was also Shabbat Chanuka, focusing on a phrase in the Al HaNisim prayer which is recited on Chanuka. This leads to a discussion of the significance of a love for the Divine which cannot be contained in one's heart - like the dedication and self-sacrifice of the Jews fighting against Helenization and the Syrian Greeks at the time of Chanuka. Click here to download or click icon to play.

The Alef Kabbala Group (5 January 2010, 20 Tevet) explored a discourse by the Lubavitcher Rebbe said on Shabbat Shemot 1980 (5740). Sedra Shemot begins "And these are the names of the Children of Israel who came to Egypt..." The discourse focuses on the Names, the spiritual identity of the Jew, and also his or her task to reveal the Divine Name in the world. Click here to download or click icon to play.

The Alef Kabbala Group (12 January 2010) explored a discourse by the Lubavitcher Rebbe said on Shabbat Vaera 1983 (5743), which was also Rosh Chodesh, the New Moon of the month of Shevat, as Shabbat Va'era this year. The Haftora from Isaiah ch.66 ends with the idea that after the Redemption, every Shabbat and Rosh Chodesh people will go to Jerusalem to the Temple. This contrasts with the pilgrimage to the Temple just three times a year in former times. The discourse considers the spiritual meaning of such visits to the Temple, the difference between Shabbat and a festival, and the transformation which will take place in the future. Click here to download or click icon to play.

The Alef Kabbala Group (19 January 2010) explored a discourse by the Lubavitcher Rebbe said on Shabbat Bo 1970 (5730), which was also Yud Shevat, the Tenth of Shevat, the Yahrzeit of his father-in-law Rabbi Yosef Yitzhak Schneerson, the Sixth Lubavitcher Rebbe who passed away in 1950. The discourse begins Bati LeGani, "I have come into My Garden", meaning that the Divine Presence returns to be present in the physical world, as at the time of Creation when it was present in the Garden of Eden.Click here to download or click icon to play.

The Alef Kabbala Group (26 January 2010) explored a discourse by the Lubavitcher Rebbe said on 13 Shevat 5711 (1951), continuing his Bati LeGani discourse said a few days earlier on 10 Shevat. This brief discourse emphasises the positive spiritual effect of each individual. Click here to download or click icon to play.

The Alef Kabbala Group (2 February 2010) explored a discourse by the Lubavitcher Rebbe said on Shabbat Parshat Yitro in 1977, beginning with the first verse of the Parsha concerning Yitro. Why is the account of the Giving of the Torah on Sinai preceded by the chapter about Yitro? The Zohar says that his recognition of G-d was essential to the Giving of the Torah. As a man who had been a Priest of every kind of idolatry who now recognised the One G-d he represented the transformation of the negative into the positive. This theme is then explored in both personal and more global terms. Click here to download or click icon to play.

The Alef Kabbala Group (9 February 2010) explored a discourse by the Lubavitcher Rebbe said on Shabbat Parshat Mishpatim, which was Parshat Shekalim, 1977. This focuses on the theme of giving half a shekel. The half shekel is described as a single entity,a general concept, and also as half of a shekel which is made of twenty smaller units, the particular. This leads to a fascinating discussion of the theme of the 'general' and 'particular' in a number of different spiritual modes. Click here to download or click icon to play.

The Alef Kabbala Group (16 February 2010) explored a discourse by the Lubavitcher Rebbe said on Shabbat Parshat Terumah 1987. This focuses on the theme of the Sanctuary which each person should build, within his or her heart. Click here to download or click icon to play.

The Alef Kabbala Group (2 March 2010) explored a discourse by the Lubavitcher Rebbe said on Shabbat Parshat Parah, Ki Tisa, 1979. The Red Heifer is famously described as a statute, beyond understanding. This denotes a higher level of relationship with G-d which, ideally, should permeate all aspects of Torah study and observance of Mitzvot. Click here to download or click icon to play.

The Alef Kabbala Group (9 March 2010) explored a discourse by the Lubavitcher Rebbe said after the conclusion of Shabbat Parshat Vayakhel-Pekudei, Parshat HaChodesh, 1979. Rosh HaShanah is in Tishrei; yet Nisan is the 'first' of the months. The discourse discusses the relationshipo between Nature (ie: Tishrei) and that which is higher than Nature - Nisan. Click here to download or click icon to play.

The Alef Kabbala Group (16 March 2010) explored a discourse by the Lubavitcher Rebbe said for Shabbat Parshat Vayikra in 1980. G-d calls to Moses, and in a sense also calls each individual. The Sanctuary itself is holy; yet the service of the individual and of the Jewish people reaches even higher levels. Click here to download or click icon to play.

The Alef Kabbala Group (23 March 2010) explored a discourse by the Lubavitcher Rebbe said in 1982 on 11 Nisan shortly before Pesach, beginning "As in the days of your going out of Egypt, I will show you wonders" (Micah 7:15). This links the Exodus from Egypt with the future Redemption. The discourse explains that the Exodus was the source of all redemption, and that every day since leaving Egypt is itself a mini-exodus, leading towards the future and ultimate Redemption. (For technical reasons the recording is from study of the same discourse in 2008). Click here to download or click icon to play.

The Alef Kabbala Group (20 April 2010) explored a discourse by the Lubavitcher Rebbe said in 1985 on Shabbat of Sedra Acharei-Kedoshim. This begins 'And you should make yourselves holy" (Lev.20:7). The discourse compares the table at which one eats with the Altar in the Temple. Click here to download or click icon to play.

The Alef Kabbala Group (27 April 2010) explored a discourse by the Lubavitcher Rebbe said in 1951 on Lag B'Omer, relating also to Sedra Emor. Beginning with the words 'And you should count for yourselves' (Lev.23:15)this discourse explores the theme of counting the Omer as a personal process of inner refinement and transformation. Click here to download or click icon to play.

The Alef Kabbala Group (4 May 2010) explored a discourse by the Lubavitcher Rebbe said in 1983 on Shabbat Sedra Behar-Bechukotai. The discourse focuses on the words "If you walk in my statutes.." and presents the idea of a quest for utter dedication to Torah so that Torah and Mitzvot become 'engraved' (relating to the word Bechukotai) on the essence of one's very being. This results in the positive transformation of physical existence so that 'the rain falls in its season', together with the other wholesome images of physical wellbeing described in the Sedra. Click here to download or click icon to play.

The Alef Kabbala Group (11 May 2010) explored a discourse by the Lubavitcher Rebbe said in 1968 on Shavuot. The discourse focuses on the words at the beginning of the Ten Commandments "And G-d spoke all these words saying..". Rashi tells us this was a kind of introduction in which all the Ten Commandments were said at once; then they were repeated one by one. Another explanation is that this 'introduction' included the teachings of the entire Torah throughout the generations. Discussion of these comments leads to a general theme of the 'general summary' followed by the 'particular details', as applied to Torah, to Creation, to the Sefirot, to the process of teaching and to life. Click here to download or click icon to play.

The Alef Kabbala Group (25 May 2010) explored a discourse by the Lubavitcher Rebbe said in 1974 for Sedra Behaalotecha on 15 Sivan, the day Rabbi Yosef Yitzhak Schneersohn, the 6th Lubavitcher Rebbe, was arrested by the Communist NKVD in Russia in 1927, for the 'crime' of teaching and strengthening Judaism. The discourse speaks of the 7 lights of the Menorah as representing the souls of the Jewish people, and also the heavenly luminaries. Through the soul expressing its service of G-d, with love and awe, despite (or even because of) the travails of Exile, it reaches exalted levels and has an effect on the whole cosmos. Click here to download or click icon to play.

The Alef Kabbala Group (1 June 2010) explored an unedited discourse by the Lubavitcher Rebbe said in 1979 for Sedra Shelach. The Sedra describes the debacle with the Spies, and then speaks of the Nesachim, the Libations which were offered with the animal offerings in the Temple. What is the connection between these ideas? What is the meaning of the Temple offerings? A Talmudic passage compares the Libations to Tefilin. The discourse explores these ideas and presents a comprehensive perspective on the role of the Jewish individual and the Jewish people in the universe. Click here to download or click icon to play.

The Alef Kabbala Group (8 June 2010) explored an edited discourse by the Lubavitcher Rebbe said in 1958 on the Shabbat of Sedra Korach, which was on 3 Tammuz. What was the meaning in Korach's opposition to Aharon? Korach was causing a 'division', as the Firmament created on the second day of creation divided the Upper Waters from the Lower. Thus Kindness is separate from Severity, and Right is separate from Left, the spiritual from the material. The goal is a resolution of this conflict, a harmony which comes from beyond Nature. Click here to download or click icon to play.

The Alef Kabbala Group (22 June 2010) explored a non-edited discourse by the Lubavitcher Rebbe said in 1956 on the 12 Tammuz, the day the Previous Rebbe, Yosef Yitzhak, was miraculously released from captivity in the Soviet Union. He had been arrested because of his work to keep Judaism alive in the Communist state. In 1956 the date 12 Tammuz fell in the week of Sedra Balak, and the discourse focuses on the words "[Israel] lies down like a lion, who can make him rise up". The Talmud links this to the Shema prayer, which also speaks of lying down and getting up. This leads to a discussion of the 'sleep' of the Jewish people in Exile when they do not perceive the Divine source of existence (as in ordinary sleep one cannot see). Of course, the goal is to wake up and recognise the Divine.Click here to download or click icon to play.

The Alef Kabbala Group (30 June 2010) explored an edited discourse by the Lubavitcher Rebbe said in 1975 in the week of Sedra Pinchas. The focus is on the Division of the Holy Land among the 12 Tribes. The verse says this should be by apportioning the Land according to number of people in the Tribe or family within the Tribe (Num.26:54) but also through drawing lots (26:55). This combination of rational and supora-rational approaches is then applied to the individual in his or her relationship with the Divine. Click here to download or click icon to play.

The Alef Kabbala Group (6 July 2010) explored an unedited discourse by the Lubavitcher Rebbe said in 1979 after Shabbat of Sedra Matot-Mas'ey. The discourse focuses on the second Sedra, which opens with the list of 42 'journeys', which could be translated as 'stopping places', when the Jewish people travelled from Egypt towards the Holy Land, during the 40 years in the Wilderness. Rabbi Yisrael Baal Shem Tov explained that every individual makes these journeys, they are a constant part of our lives. This idea is explored in the discourse. Click here to download or click icon to play.

The Alef Kabbala Group (13 July 2010) explored an edited discourse by the Lubavitcher Rebbe said in 1975 in the week of Sedra Devarim. This is the Shabbat before the Fast of Ninth of Ab, and the Haftorah beginning with the words 'The Vision of Isaiah' concludes with the phrase 'Zion will be redeemed through Justice, and its captives [will be redeemed] through Tzedaka'. The discourse explores the concept of 'Zion' and 'its captives' and presents the idea that this polarity extends through all aspoects of life. Zion is that aspect which is beyond captivity, which is always free, yet it might be hidden; 'its captives' are those aspects of being which can be casptured and subjugated. Zion is revealed through Torah, while the captives are redeemed through charity. Click here to download or click icon to play.

The Alef Kabbala Group (31 August 2010) explored an unedited discourse by the Lubavitcher Rebbe said in 1956 on Shabbat of Nitzavim Vayelech, shortly before Rosh Hashana, when the world will be judged. The discourse quotes a verse from Psalms which expresses joy in the face of approaching judgement. Why joy? Isn't judgement something serious and harsh? The discourse presents the idea that the apparent severity of the 'Day of Judgement' is really a step to the revelation of a greater and more exalted radiance. Click here to download or click icon to play.

The Alef Kabbala Group (7 September 2010) explored an edited discourse by the Lubavitcher Rebbe said in 1979 on Rosh Hashana. The discourse examines the concept of the blowing of the Shofar as a personal relationship with the Infinite. One aspect is to strip oneself of all 'desires', even sacred desires, and to reach a level of simplicity which joins with the Divine. Click here to download or click icon to play.

The Alef Kabbala Group (14 September 2010) explored an unedited discourse by the Lubavitcher Rebbe said in 1978 a few days before Yom Kippur. It presents the idea that we seek the 'depths' of the Divine by reaching from our own inner depths, and thus we reveal the Divine Essence. Click here to download or click icon to play.

The Alef Kabbala Group (21 September 2010) explored an edited discourse by the Lubavitcher Rebbe said in 1978,shortly before Succot. An important theme of Succot is the unity of the Jewish people. This unity has a global effect, transforming the relationship of the nations towards Israel.Click here to download or click icon to play.

The Alef Kabbala Group (28 September 2010) had a Succot party and briefly explored an edited discourse by the Lubavitcher Rebbe said in 1977,after Simchat Torah, following a heart attack on Shmini Atzeret. Yossi Negin plays solo violin.Click for summary text. Click to download or click icon to play.

The Alef Kabbala Group (5 October 2010) explored an unedited discourse by the Lubavitcher Rebbe said in 1982,on Shabbat of Sedra Noah. This focuses on the idea of the Rainbow being a sign of the Covenant with G-d, that there will not be another Flood. Click to download or click icon to play.

The Alef Kabbala Group (12 October 2010) explored an unedited discourse by the Lubavitcher Rebbe said in 1981,on Shabbat of Sedra Lech Lecha - "Go for yourself". The discourse describes two kinds of spiritual movement: the quest to communicate, which can be seen as a movement from above to below, and movement upwards to reach higher spiritual levels. These are illustrated in the life of Abraham and that of every individual today. Click to download or click icon to play.

The Alef Kabbala Group (19 October 2010) explored an unedited discourse by the Lubavitcher Rebbe said in 1975,on Shabbat of Sedra Vayera, on the verse in which G-d says that Abraham will teach his children the 'way of G-d' (Gen18:19). What is this special way? The discourse teaches of a remarkable attitude to life in which all aspects of the material, including great wealth, are seen as leading to spirituality. Click to download or click icon to play.

The Alef Kabbala Group (26 October 2010) explored an unedited discourse by the Lubavitcher Rebbe said in 1983,in the week of Sedra Chayei Sarah, on the verse "And Abraham was old, getting on in days, and G-d blessed Abraham with everything" (Gen.14:1). These words are explained as hinting at a series of levels of spiritual attainment, which in some sense pertain to each person, helping him or her achieve the 'personal Redemtion' within their own lives, a step to the general Redemption of all humanity. Click to download or click icon to play.

The Alef Kabbala Group (2 November 2010) explored an unedited discourse by the Lubavitcher Rebbe said in 1957,on Shabbat of Toledot, on the opening verse which says "And these are the generations of Isaac son of Abraham, Abraham fathered Isaac." Abraham and Isaac are explained as two different dimensions: Kindness and Severity, Light and Dark, in existence and in the spiritual service of each individual. Click to download or click icon to play.

The Alef Kabbala Group (9 November 2010) explored an edited discourse by the Lubavitcher Rebbe said in 1977,after Shabbat of Vayetze, on Jacob's words to G-d after his dream of the ladder, during his journey from Beersheba to Haran. The discourse explains each individual takes this journey in his or her own life. Click to download or click icon to play.

The Alef Kabbala Group (16 November 2010) explored an unedited discourse by the Lubavitcher Rebbe said in 1983,on 10 Kislev, a day which celebrates the 2nd Lubavitcher Rebbe, Rabbi Dov Ber, the Mitteler Rebbe. The discourse concerns a redemption "with peace", in which all negativities are dissolved. Click to download or click icon to play.

The Alef Kabbala Group (23 November 2010) explored an unedited discourse by the Lubavitcher Rebbe said in 1956,on Shabbat Vayeshev, just after the Chassidic festival 19 Kislev, focusing on the theme 'Kotonti', "I am very small" (Gen.32:11).Click to download or click icon to play.

The Alef Kabbala Group (30 November 2010) explored an edited discourse by the Lubavitcher Rebbe said on Chanuka in 1977. Opening with the words (Shabbat 21b) that the Mitzva of the Chanuka lamp is 'from sunset' this explains the effect of the Chanuka lamp is to illuminate darkness of every kind.Click to download or click icon to play.

The Alef Kabbala Group (7 December 2010)had a Chanuka Party and this talk presented ideas from the Zohar (in Tanya ch35) and Rabbi Dov Ber Shneuri about the significance of the Chanuka lamp. Click to download or click icon to play.

The Alef Kabbala Group (14 December 2010)explored a discourse taught by the Lubavitcher Rebbe in December 1966, concerning Jacob living his 17 best years in Egypt. This becomes a teaching on the challenges and rewards facing the soul in its journey from exalted spiritual heights into our lowly world… Click to download or click icon to play.

The Alef Kabbala Group (4 January 2011)explored an unedited discourse taught by the Lubavitcher Rebbe in 1980 concerning Sedra Bo, presenting a fascinating perspective on Jewish life and consciousness, in terms of drawing constantly on the Primeval Radiance of the First Day of Creation. Click to download or click icon to play.

The Alef Kabbala Group (11 January 2011)explored an unedited discourse "I have come into My Garden", taught by the Lubavitcher Rebbe in 1971 commemorating the 10th Shevat, the Yahrzeit of the Previous Rebbe, discussing the goal of existence from the Divine point of view. Click to download or click icon to play.

The Alef Kabbala Group (18 January 2011)explored an unedited discourse for Sedra Yitro taught by the Lubavitcher Rebbe in 1984. At the Giving of the Torah the Essence of the Divine was revealed, in the simplest aspects of life.Click to download or click icon to play.

The Alef Kabbala Group (25 January 2011)explored an unedited discourse for Sedra Mishpatim taught by the Lubavitcher Rebbe in 1957. After the Giving of the Torah, Moses ascended the mountain, coming close to the Divine. We mirror that closeness to the Divine in the details of our own daily lives. Click to download or click icon to play.

The Alef Kabbala Group (1 February 2011)explored an unedited discourse for Sedra Terumah taught by the Lubavitcher Rebbe in 1984, on verses from the Haftorah when Shabbat is Rosh Chodesh. These speak of 'heaven and earth' and the discourse explores this polarity in terms of service of the Divine. Click to download or click icon to play.

The Alef Kabbala Group (8 February 2011)explored an unedited discourse for Sedra Tetzaveh taught by the Lubavitcher Rebbe in 1967, on the verse "You shall make an altar for incense" (Ex.30:1) revealing a beautiful dynamic in our relationship with the Divine. Click to download or click icon to play.

The Alef Kabbala Group (15 February 2011)explored an unedited discourse for Sedra Ki Tisa taught by the Lubavitcher Rebbe in 1957. The Jewish people donate half a Shekel, through dedicating themselves to G-d, and G-d responds with the other half Shekel. Click to download or click icon to play.

The Alef Kabbala Group (22 February 2011)explored an unedited discourse for Sedra Vayakhel taught by the Lubavitcher Rebbe in 1954. Moses tells the people about Shabbat. Then follow the instructions to make the Sanctuary. This leads to the idea that the work prohibited on Shabbat is the kind of work which went into making the Sanctuary, the "39 Categories of Work". The discourse explores the nature of work, and its source in spiritual realms. To see the text of the discourse click here , and click to download or click icon to play.

Studio presentation of an unedited discourse for Sedra Pekudei taught by the Lubavitcher Rebbe in 1970. This explores the idea that there are two kinds of Sanctuary, and similarly differing levels of service of the Divine: of the emotions and of the mind, the lower level of Teshuvah and the higher. Click to download or click icon to play.

The Alef Group (8 March 2011) studied an unedited discourse for Sedra Vayikra taught by the Lubavitcher Rebbe in 1976. This discusses the meaning of the small Alef in the opening word of the Sedra, Vayikra. Click to download or click icon to play.

The Alef Kabbala Group (4 January 2011)explored an unedited discourse taught by the Lubavitcher Rebbe in 1980 concerning Sedra Bo, presenting a fascinating perspective on Jewish life and consciousness, in terms of drawing constantly on the Primeval Radiance of the First Day of Creation. Click to download or click icon to play.

The Alef Kabbala Group (11 January 2011)explored an unedited discourse "I have come into My Garden", taught by the Lubavitcher Rebbe in 1971 commemorating the 10th Shevat, the Yahrzeit of the Previous Rebbe, discussing the goal of existence from the Divine point of view. Click to download or click icon to play.

The Alef Kabbala Group (18 January 2011)explored an unedited discourse for Sedra Yitro taught by the Lubavitcher Rebbe in 1984. At the Giving of the Torah the Essence of the Divine was revealed, in the simplest aspects of life.Click to download or click icon to play.

The Alef Kabbala Group (25 January 2011)explored an unedited discourse for Sedra Mishpatim taught by the Lubavitcher Rebbe in 1957. After the Giving of the Torah, Moses ascended the mountain, coming close to the Divine. We mirror that closeness to the Divine in the details of our own daily lives. Click to download or click icon to play.

The Alef Kabbala Group (1 February 2011)explored an unedited discourse for Sedra Terumah taught by the Lubavitcher Rebbe in 1984, on verses from the Haftorah when Shabbat is Rosh Chodesh. These speak of 'heaven and earth' and the discourse explores this polarity in terms of service of the Divine. Click to download or click icon to play.

The Alef Kabbala Group (8 February 2011)explored an unedited discourse for Sedra Tetzaveh taught by the Lubavitcher Rebbe in 1967, on the verse "You shall make an altar for incense" (Ex.30:1) revealing a beautiful dynamic in our relationship with the Divine. Click to download or click icon to play.

The Alef Kabbala Group (15 February 2011)explored an unedited discourse for Sedra Ki Tisa taught by the Lubavitcher Rebbe in 1957. The Jewish people donate half a Shekel, through dedicating themselves to G-d, and G-d responds with the other half Shekel. Click to download or click icon to play.

The Alef Kabbala Group (22 February 2011)explored an unedited discourse for Sedra Vayakhel taught by the Lubavitcher Rebbe in 1954. Moses tells the people about Shabbat. Then follow the instructions to make the Sanctuary. This leads to the idea that the work prohibited on Shabbat is the kind of work which went into making the Sanctuary, the "39 Categories of Work". The discourse explores the nature of work, and its source in spiritual realms. To see the text of the discourse click here , and click to download or click icon to play.

Studio presentation of an unedited discourse for Sedra Pekudei taught by the Lubavitcher Rebbe in 1970. This explores the idea that there are two kinds of Sanctuary, and similarly differing levels of service of the Divine: of the emotions and of the mind, the lower level of Teshuvah and the higher. Click to download or click icon to play.

The Alef Group (8 March 2011) studied an unedited discourse for Sedra Vayikra taught by the Lubavitcher Rebbe in 1976. This discusses the meaning of the small Alef in the opening word of the Sedra, Vayikra. Click to download or click icon to play.

The Alef Group (15 March 2011) studied an unedited discourse for Purim taught by the Lubavitcher Rebbe in 1957. This discusses the idea from the Talmud that on Purim one should become so drunk that one cannot distinguish between 'Cursed is Haman' and 'Blesed is Mordechai'. Click to download or click icon to play.

A studio presentation of a second (unedited) discourse for Purim taught by the Lubavitcher Rebbe in 1957. This explores our relationship with evil, and the possibilities of elavating it and transforing it to good. Then one might attain the positive level of 'blessed is Haman".Click to download or click icon to play.

The Alef Kabbala group (29 March 2011) studied an unedited discourse for Shabbat Tazria, Parshat HaChodesh taught by the Lubavitcher Rebbe in 1957. This explores, among other topics, the role of Joy in the spiritual relationshipo of the Jew with the Divine. Click to download or click icon to play.

The Alef Kabbala group (3 May 2011) studied an unedited discourse for Shabbat Emor, taught by the Lubavitcher Rebbe in 1984. This focuses on the beginning of Chapter Two of Pirkei Avot, which is studied this Shabbat. The theme is the 'path' which a person should choose. Click to download or click icon to play.

The Alef Kabbala group (10 May 2011) studied an unedited discourse for Shabbat Behar, taught by the Lubavitcher Rebbe in 1980. The Sedra speaks of the Shabbat of the Land, and the discourse describes three aspects of Shabbat, which apply also to Torah study, marriage, and many aspects of life: a) that which exists, built in to nature; b) the result of the effort that one makes; c) a supernal dimension achieved through making 'a place of wholeness'. Click to download or click icon to play.

The Alef Kabbala group (17 May 2011) studied an unedited discourse for Shabbat Bechukotai, taught by the Lubavitcher Rebbe in 1984, just before Lag B'Omer. The opening verses express the way the person employs his or her thought, speech and action in service of the Divine. This is discussed in relation to the theme of Redemption, the quest to make this world into a dwelling for the Divine. Our thought, speech and action are a vital part of that process. Click to download or click icon to play.

The Alef Kabbala group (24 May 2011) studied an unedited discourse for Shabbat Bemidbar, taught by the Lubavitcher Rebbe in 1957. This explores the Camp of the Jewish people in the Wilderness, arranged in four groups of Tribes round the Sanctuary. This pattern relates to the sacred Merkavah. Click to download or click icon to play.

The Alef Kabbala group (31 May 2011) studied an unedited discourse for Shavuot, when the Torah was given, taught by the Lubavitcher Rebbe in 1984. This explores the nature of Torah, which descends through all the Worlds to the lowest level of the physical world, yet retains its essential holiness as the Word of G-d. Click to download or click icon to play.

The Alef Kabbala group (14 June 2011) studied an unedited discourse for Sedra Shelach, taught in 1985, telling us about the Twelve Spies who gave a bad report about the Land of Israel. Surely the Spies were hand-picked by Moses? How could they have fallen into such error? The discourse discusses the idea taught by the first Chabad Rebbe that the Spies could not face the practical realities of entry into the Land. Hence they prefetred the spirituality of the desert. Rabbi Isaac Luria explained that the souls of the Spies were from the World of Thought. Click to download or click icon to play.

The Alef Kabbala group (21 June 2011) studied an unedited discourse for Sedra Korach, taught in 1957, which teaches about the different spiritual levels in existence, and the task to reveal G-dliness in the world and in daily life. In this context one is able to understand Korach's claim as a false attempt to divide life into 'sacred' and 'profane' and to deny the possibility that they can be joined. Click to download pdf notes Click to download audio file or click icon to play.

The Alef Kabbala group (28 June 2011) studied an unedited discourse for Sedra Chukat, taught in 1984. That Shabbat was Rosh Chodesh Tammuz. The discourse speaks of the nature of Shabbat, in which existence is elevated to the world of Thought, and Rosh Chodesh, the New Moon, when the World of Action acquires a new significance. Click to download audio file or click icon to play.

The Alef Kabbala group (5 July 2011) studied the last discourse which the late Lubavitcher Rebbe edited before his stroke in 1992 and subsequent passing away on 3 Tammuz 5754 (1994). This presents the concept of the role of Moses and subsequent leaders of the Jewish people, not just as bearers of the Law but also as figures who join the Jewish people to the Divine and to each other. Click to download audio file or click icon to play.

The Alef Kabbala group (12 July 2011) studied a discourse taught by the Lubavitcher Rebbe on 12 Tammuz, 1978. This date commemorates the liberation in 1927 of the sixth Lubavitcher Rebbe, Rabbi Yosef Yitzhak Schneersohn, from arrest and condemnation to death for his organising clandestine Jewish education and religious life throughout the Soviet Union. At the time, many regarded his release as nothing short of miraculous, and this discourse explores the nature of miracles. Click to download audio file or click icon to play.

The Alef Kabbala group (26 July 2011) studied a discourse taught by the Lubavitcher Rebbe for Sedra Mas'ei in 1984. This Sedra records the 42 'journeys' of the Jewish people from Egypt to the Promised Land. The Baal Shem Tov said each individual has 42 'journeys' in his or her life. The discourse explores the way the ancient journey in the Torah empowers each of us today to make that journey, transforming the world into a dwelling for the Divine. Click to download audio file or click icon to play.

There were no meetings of the Alef Kabbala group in August 2011 but here is a 'studio' presentation of a discourse taught by the Lubavitcher Rebbe on Shabbat Nachamu (Shabbat of Comfort) in 1985, on the Shabbat after the Fast of Ninth Av, when Sedra Va-Etchanan is read. Click to download audio file or click icon to play.

On 15 August 2011 a little study group took place on vacation in North Wales, studying part of a discourse taught by the Lubavitcher Rebbe for Sedra Ekev in 1957. The discourse quotes a Midrash which accuses Adam, Jacob and the Jewish people of 'complaining', feeling that they are forsaken or even forgotten by G-d. Ultimately, of course, all is for the best. Click to download audio file or click icon to play.

The Alef Kabbala Group (6 Sept 2011) explored a discourse for Shabbat Vayetze said in 1967, interpreting the verse 'do not plough with an ox and a donkey together'. The Hebrew word for 'donkey', Hamor, is the name of the man whose son seduced (or raped) Dinah, the daughter of Jacob. Various interpretations are presented of the interface between this verse and the story of Dinah,linking to the personal struggle within each individual and the month of Elul, before Rosh Hashana. Click to download audio file or click icon to play.

The Alef Kabbala Group (13 Sept 2011) explored a discourse for Shabbat Ki Tavo, 18 Elul, said in 1957. 18 Elul is the birthday of both the Baal Shem Tov (in 1698) and Rabbi Shneur Zalman of Liadi (in 1745). A teaching by the Baal Shem Tov explains the opening verse of the Sedra in terms of reaching for intense spirituality and the task to contian it and bring it 'down' into this world in a settled way. The discourse explores this and a passage from the Zohar about the special quality of great Sages such as Rabbi Shimon bar Yochai. Click to download audio file or click icon to play.

The Alef Kabbala Group (20 Sept 2011) explored a discourse for Shabbat Nitzavim said in 1979. This emphasises the bond between each individual and the Essence of the Divine, linking with the theme of Rosh Hashanah, recognising anew the Kingship of G-d. Click to download audio file or click icon to play.

The Alef Kabbala Group (27 Sept 2011) explored a discourse for Rosh Hashana said in 1981. This discusses the meaning of the Shofar we blow today, and the 'Great Shofar' which will be blown on Rosh Hashana in the time of Moshiach. Click to download audio file or click icon to play.

The Alef Kabbala Group (4 October 2011) explored a 'non-edited' discourse for 6 Tishrei, between Rosh Hashana and Yom Kippur, said in 1970. This discusses the close relationship of the individual with the Divine at this unique time of year. A step of surrender to G-d has the power to transform the universe. Click to download audio file or click icon to play.

The Alef Kabbala Group (11 October 2011) explored a discourse said shortly before Succot in 1982, and edited for publication in 1986. This explains the focus of the Succah and the Four Species of plant: Unity. Click to download audio file or click icon to play.

The Alef Kabbala Group (1 November 2011) explored a discourse for Sedra Lech Lecha in 1983. This concerns the circumcision of Abraham which begins the distinction between Jew and non-Jew. At the same time this opens the possibility of conversion to Judaism. Click to download audio file or click icon to play.

The Alef Kabbala Group (8 November 2011) explored a discourse for Sedra Vayera said in 1987. This discusses the hospitality of Abraham as described in the Torah and Midrash, leading to a profound presentation of the perception of the Essence of the Divine in the world, the redemptive vision that all is One. Click to download audio file or click icon to play.

The Alef Kabbala Group (15 November 2011) explored a discourse for Sedra Chayei Sara said in 1976 and published in edited form in 1989. This discusses the Divine blessing to Abraham 'in everything'. The Zohar says this means a blessing 'from the place from which all blessings come'. What are the steps towards receiving this kind of blessing,and how might that affect us today? Click to download audio file or click icon to play.

The Alef Kabbala Group (22 November 2011) studied a discourse for Sedra Toledot said in 1967 and published in edited form in 1989. This discusses Isaac's blessing to Jacob: 'May G-d (Elokim) grant you the dew of heaven...' Why is the Divine Name Elokim used, which usually signifies Severity? Click to download audio file or click icon to play.

The Alef Kabbala Group (29 November 2011) studied the first half of an 'unedited' discourse for Sedra Vayetzei said in 1987. This interprets the verse near the end of the Parsha, 'And Laban got up early and kissed his sons and daughters' (Gen.32:1) as providing a teaching for each individual in our spiritual relationship with the Divine. When we 'get up early' and pray the morning prayers we access an infinite level of Divine 'brightness', relating to Laban's name which means 'white' and is called by the Kabbalists 'the upper brightness'. Click to download audio file or click icon to play.

The Alef Kabbala Group (6 December 2011) studied the second half of the discourse for Sedra Vayetzei of 1987 which was studied last week. This focuses on three 'graded' dimensions of existence decribed in the Lurianic Kabbalah, and the way the task of the Jew is to reach beyond those levels and reveal the Essence of the Divine in this world.Click to download audio file or click icon to play.

The Alef Kabbala Group (13 December 2011) studied a discourse for Sedra Vayeshev said in 1957, starting with a verse emphasising the power of generously giving Tzedaka (Ps.112:9). Tzedaka draws a radiance from beyond the downchaining of worlds, and causes it to be revealed at the lowest level of physical existence.Click to download audio file or click icon to play.

The Alef Kabbala Group (10 January 2012) studied a discourse for Sedra Shemot said in 1953, starting with a verse from the end of Song of Songs: 'You who dwell in the Gardens.. flee, my Beloved, to mountains of spices'. The discourse reveals this verse as a fascinating window to spiritual realms. Click to download audio file or click icon to play.

The Alef Kabbala Group (17 January 2012) studied a discourse for Sedra Va'era said in 1958, starting with a verse from the near the beginning of the Sedra, "Therefore tell the Children of Israel..." G-d is instructing Moses to tell the Jewish people that they will be redeemed from Egypt. Four expressions are used, concerning Redemption: hence we have four cups of wine at the Pesach Seder. The discourse explores this idea on several different levels. Click to download audio file or click icon to play.

The Alef Kabbala Group (24 January 2012) studied a discourse for Sedra Bo said in 1984, starting with the verse describing the Exodus: "And it was on the essence of that day.." (Ex.12:41). The discourse explores the nature of the Exodus on a subtle, spiritual level. Click to download audio file or click icon to play.

The Alef Kabbala Group (31 January 2012, 7 Shevat) studied a discourse for 10th Shevat, the Yahrzeit of Rabbi Yosef Yitzhak and the beginning of the leadership of his son-in-law and successor, the seventh Lubavitcher Rebbe. This discourse was said in 1952, and it focuses on the second chapter of the original discourse taught by Rabbi Yosef Yitzhak. It concerns the concept of bringing an offering as it applies to the inner, spiritual Sanctuary. Click to download audio file or click icon to play.

The Alef Kabbala Group (7 February 2012, eve of 15 Shevat) studied a discourse for Sedra Yitro, said in 1985. The Zohar says that Yitro's acknowledgement of G-d was an important step before the Giving of the Torah. Why? Click to download audio file or click icon to play.

The Alef Kabbala Group (14 February 2012 studied a discourse for Parshat Shekalim (Sedra Mishpatim), said in 1958. The half Shekel donated every year to the Temple went to fund the communal offerings. Today our communal Prayer corresponds to the offerings. The discourse reveals dimensions of yearning in Prayer, not only the prayer of the individual, but also that of the Tenth Sefira, Malchut, the spiritual inwardness of the Jewish People. Click to download audio file or click icon to play.

The Alef Kabbala Group (21 February 2012) studied a discourse for Parshat Terumah said in 1986. This opens with a verse from the Song of Songs (8:1) 'If only you were my brother.. I would meet you outside and kiss you...'. The discourse explores the concept of 'outside' in our relationship with the Divine, which can lead to the greater intimacy of the 'kiss'. Click to download audio file or click icon to play.

The Alef Kabbala Group (28 February 2012) studied a discourse for Parshat Zachor, Remembering Amalek, said on Shabbat Parshat Tetzaveh 1985. This explores the present-day spiritual significance of 'Amalek', which is explained as a kind of 'coldness' which can affect otherwise very observant Jews. This discourse presents ways to go beyond this and live in a wholesome and inspired way, appreciating the presence of the Divine. Click to download audio file or click icon to play.

The Alef Kabbala Group (13 March 2012) studied a discourse for Parshat Parah (and Vyakhel-Pekudei), the passage about the Red Heifer, taught by the Lubavitcher Rebbe in 1958. This explains the significance of the Red Heifer in comparison to that of the ordinary Offerings in the Temple. The Daily Offerings, like the Mitzvot of the Torah, reveal the 'Garden of Eden'. On a higher level are the Offerings and the Mitzvot themselves. Even higher is the Red Heifer, which has a transformative effect of Repentance and Purification. Click to download audio file or click icon to play.

The Alef Kabbala Group (20 March 2012) studied a discourse which was said on 11 Nisan, shortly before Pesach, in 1985. This focuses on the verse from Micah (7:15) 'Like the days of your going out of Egypt I will show you wonders'. Why is the word 'days' in the plural? Didn't the Jewish people leave Egypt in just one day? The answer is, says the discourse, that every day from the time of the Exodus, until the time of the Messiah, is an opportunity to leave Egypt. Our entire lives are a day be day journey away from the limitations of Egypt, each day a step closer to the Promised Land. To see the pointed Hebrew text of the discourse click here , Click to download audio file or click icon to play.

The Alef Kabbala Group (17 April 2012) studied a discourse which was said on the final day of Pesach in 1958. The Haftorah on this day (outside Israel)concerns the coming of the Messiah and states that G-d will 'split the River into seven channels' (Isaiah 11:15). The discourse compares the withdrawal of the waters and revelation of land during Creation, the Splitting of the Sea at the time of the Exodus from Egypt, and the future Splitting of the River. These all concern the relationship between the physical realsms and the spiritual. Click to download audio file or click icon to play.

The Alef Kabbala Group (25 April 2012) studied a discourse which was said on Shabbat Tazria-Metzora in 1988. The discourse explores the idea of opposites, and the way in everything negative there is something positive. Click to download audio file or click icon to play.

The Alef Kabbala Group (1 May 2012) studied a discourse which was said on Shabbat Acharei-Kedoshim in 1985. The discourse explores the idea of the 'table' of a person, where one eats, makes blessings, has guests, and sometimes studies Torah. This is comapred with the Altar in the Temple, rvealing the sacred in daily life. Click to download audio file or click icon to play.

The Alef Kabbala Group (8 May 2012) studied a discourse which was said on Lag B'Omer in 1985, and was later edited and published for Lag B'Omer 1988. It focuses on the spiritual significance of Rabbi Shimon bar Yochai, author of the Zohar, whose Yahrzeit is remembered in the celebrations of Lag B'Omer. Click to download audio file or click icon to play.

The Alef Kabbala Group (15 May 2012) studied a discourse said on Shabbat Behar-Bechukotai in 1958. It discusses the concept of Counting the Omer as the step between leaving Egypt and reveiving the Torah at Sinai. The discourse explains the meaning of the combinations of Sefirot such as Kindness of Kindness, Severity of Kindness, and so on. Click to download audio file or click icon to play.

The Alef Kabbala Group (22 May 2012) studied a discourse said on Shavuot in 1958. It discusses the concept of drawing close to G-d by studying Torah, which connects the Essence of the individual with the Essence of the Divine. Click to download audio file or click icon to play.

The Alef Kabbala Group (5 June 2012) studied a discourse said on Shabbat Behaalotecha in 1969. This describes the way that, through Torah and Mitzvot, the soul is connected with G-d. Click to download audio file or click icon to play.

The Alef Kabbala Group (12 June 2012) studied a discourse said on Shabbat Shelah in 1958. This gives a very unusual twist to the story of the Spies. Moses sent them into the Land of Israel in order to transform the Land. This kabbalistic perspective helps us understand various aspects of relationships in general. Click to download audio file or click icon to play.

The Alef Kabbala Group (19 June 2012) studied a discourse said on Shabbat Chukat in 1985. This explains that there are different levels of Torah - the Tablets from Sinai, the Written Torah, Oral Torah, and more. These are reflected in the life of each individual. Click to download audio file or click icon to play.

The Alef Kabbala Group (3 July 2012, 13 Tammuz) studied a discourse said on 12 Tammuz 1958, focusing on the verse 'Who can count the dust of Jacob' from Sedra Balak. The discourse explores the nature of 'Jacob', the Jewish people. The Midrash says that when the Jewish people are cast down to the dust, then davka they burst forth with great energy and power. Click to download audio file or click icon to play.

The Alef Kabbala Group (10 July 2012, 13 Tammuz) studied a discourse said on Shabbat Parshat Pinchas 1958, focusing on a verse from the Haftorah. This explains aspects of the service of the Animal Soul, the lower part of the person, which can become very exalted. Click to download audio file or click icon to play.

The Alef Kabbala Group (17 July 2012) studied a discourse said on Shabbat Parshat Mattot-Mas'ey 1962, focusing on a verse from Hagai concerning the greatness of the 'latter Temple'. This is explored in terms of the Third Temple and the ultimate Redemption. Click to download audio file or click icon to play.

The Alef Kabbala Group (24 July 2012) discused a discourse said on Shabbat Parshat Devarim in 1971, which, as this year, was 9th of Av (and the Fast was deferred to Sunday). The discourse takes the opening verse of the Book of Lamentations, which is chanted mournfully on the Ninth of Av, and gives it a new, positive, interpretation. Click to download audio file or click icon to play.

The Alef Kabbala Group (4 September 2012) discused a discourse said on Shabbat Parshat Ki Tavo in 1985. The Sedra speaks of our entering the Land of Israel, which G-d gives us, as a gift, and which is our inheritance. The idea of entering the Land, and the differing aspects of Gift and Inheritance, are explored in images of the variety of dimensions of soul relating to each individual man and woman, differing aspects of the Divine, the Rosh Hashana service, and the ways in which we relate to the Divine. Click to download audio file or click icon to play.

The Alef Kabbala Group (11 September 2012) discused a discourse said on Shabbat Parshat Nitzavim in 1959. The theme is Rosh Hashana. One aspect of the festival is repentance, another is becoming a vessel for a Divine flow which will be the basis of our relationship with G-d for the coming year.. Click to download audio file or click icon to play.

The Alef Kabbala Group (16 October 2012)explored an unedited discourse taught by the Lubavitcher Rebbe in 1960, during the week of Sedra Lech Lecha, but it also relates to Sedra Noach. It starts with the statement in the Talmud (Berachot 31a) that 'A person should not leave his friend, except with words of Halachah, because through that he remembers him'. This becomes an image for the Tzimtzum, the veiling ('departure') of the Divine. Through Halachah, the inwardness of Torah, the Divine is again revealed. This in turn relates to G-d 'remembering' Noah, and the Covenants with him, with Abraham and with Moses. To see the text of the discourse click here , and click to download or click icon to play.

The Alef Kabbala Group (23 October 2012)explored an unedited discourse taught by the Lubavitcher Rebbe in 1985, during the week of Sedra Lech Lecha. It discusses Abraham's journey from Haran to the Land of Israel, from Israel down to Egypt, and from Egypt back to Israel. Some of these journeys can be considered moving 'upwards', spiritually; others are moving 'downwards'. What do these journeys mean in our own lives? To see the text of the discourse click here , and click to download or click icon to play.

The Alef Kabbala Group (30 October 2012)explored an unedited discourse taught by the Lubavitcher Rebbe in 1952, on Shabbat of Sedra Vayera. This concerns the way Abraham stood 'under the tree' with the three angels, and they ate. The discourse reveals profound levels of meaning in this image. To see the text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (4 September 2012) discused a discourse said on Shabbat Parshat Ki Tavo in 1985. The Sedra speaks of our entering the Land of Israel, which G-d gives us, as a gift, and which is our inheritance. The idea of entering the Land, and the differing aspects of Gift and Inheritance, are explored in images of the variety of dimensions of soul relating to each individual man and woman, differing aspects of the Divine, the Rosh Hashana service, and the ways in which we relate to the Divine. Click to download audio file or click icon to play.

The Alef Kabbala Group (11 September 2012) discused a discourse said on Shabbat Parshat Nitzavim in 1959. The theme is Rosh Hashana. One aspect of the festival is repentance, another is becoming a vessel for a Divine flow which will be the basis of our relationship with G-d for the coming year.. Click to download audio file or click icon to play.

The Alef Kabbala Group (16 October 2012)explored an unedited discourse taught by the Lubavitcher Rebbe in 1960, during the week of Sedra Lech Lecha, but it also relates to Sedra Noach. It starts with the statement in the Talmud (Berachot 31a) that 'A person should not leave his friend, except with words of Halachah, because through that he remembers him'. This becomes an image for the Tzimtzum, the veiling ('departure') of the Divine. Through Halachah, the inwardness of Torah, the Divine is again revealed. This in turn relates to G-d 'remembering' Noah, and the Covenants with him, with Abraham and with Moses. To see the text of the discourse click here , and click to download or click icon to play.

The Alef Kabbala Group (23 October 2012)explored an unedited discourse taught by the Lubavitcher Rebbe in 1985, during the week of Sedra Lech Lecha. It discusses Abraham's journey from Haran to the Land of Israel, from Israel down to Egypt, and from Egypt back to Israel. Some of these journeys can be considered moving 'upwards', spiritually; others are moving 'downwards'. What do these journeys mean in our own lives? To see the text of the discourse click here , and click to download or click icon to play.

The Alef Kabbala Group (30 October 2012)explored an unedited discourse taught by the Lubavitcher Rebbe in 1952, on Shabbat of Sedra Vayera. This concerns the way Abraham stood 'under the tree' with the three angels, and they ate. The discourse reveals profound levels of meaning in this image. To see the text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (6 November 2012)explored an unedited discourse taught by the Lubavitcher Rebbe in 1965, on Shabbat of Sedra Chayei Sara. This discusses the end of Psalm 106, which speaks of 'worlds': |This World, and the World to Come. How do these relate, kabbalistically? What is the role of the Jew in their relationship? To see the text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (13 November 2012)explored an edited discourse taught by the Lubavitcher Rebbe in 1967, on Shabbat of Sedra Toledot. This discusses the blessing which Isaac gave his son Jacob (thinking he was Esau). The discourse explores the question of why Isaac wanted to bless Esau, even though his lack of piety was apparent. We discover different dimensions of blessing, reaching to the most exalted heights of the Infinite... To see the text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (20 November 2012)explored a non-edited discourse taught by the Lubavitcher Rebbe in 1965, on Shabbat of Sedra Vayetze. Jacob going to Haran, a place of negativity, with the purpose of illuminating the darkness, represents the journey of every individual. To see the text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (27 November 2012)explored an edited discourse taught by the Lubavitcher Rebbe in 1965, on 19 Kislev. This date is called the 'Rosh Hashana of Chassidism' and is seen as expressing a heavenly approval to the ideal of spreading the inner teachings of Torah - Chassidic teachings - to the widest reaches in society. This discourse speaks of the effect of these inner teachings, transforming all humanity and the world, achieving universal revelation of the Divine. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (18 December 2012) explored an edited discourse taught by the Lubavitcher Rebbe in December 1975. The Sedra speaks of Judah coming near to Joseph, which the Zohar explains as a particular moment in daily prayer, as one begins the Amidah. Judah represents the stillness of the Amidah, and Joseph expresses the positive emotion of the prayers leading up to the Amidah. These two aspects are explained in the discourse as the Sefirot Malchut (Kingship) and Yesod (Foundation). At a further stage, Kingship expresses the Essence, and the emotional flow of Yesod means spiritual revelation and experience. This is beautiful, but in ultimate terms, the Essence is higher. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (14 January 2013) explored the famous discourse 'Bati LeGani', meaning 'I have come into My Garden'. This was published by the sixth Lubavitcher Rebbe Rabbi Yosef Yitzhak to be studied on 10 Shevat 5710 (January 1950). On that day Rabbi Yosef Yitzhak passed away and this discourse became his last statement to his followers and to the Jewish people. The discourse describes the goal of Creation- that the world should be a 'Garden' where the Divine presence dwells, together with and within every man and woman. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (21 January 2013) studied the Rebbe's Bati LeGani discourse of 1973 which focuses on the third chapter of the original Bati LeGani discourse of 1950. This chapter examines the nature of transgression and reveals that it is based on subtle kaabalistic aspects of the Divine creation of Light. If the source of transgression is Light, repentance is not far way... To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (12 February 2013) studied the Lubavitcher Rebbe's discourse for Sedra Terumah of 1983. This focuses on the idea of the Sanctuary which, the Sages tell us, is eternal. In which way is it eternal? Weren't the two Temples destroyed? The discourse explains that in terms of the spiritual Temple above, and the Temple that we create here through our own service of G-d, through Torah study and Mitzvot, the Temple is indeed eternal. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (19 February 2013) studied the Lubavitcher Rebbe's discourse for Sedra Tetzaveh of 1966. This discusses two items of clothing worn by the High Priest: the Efod, and the Breastplate of Judgement. These represent two aspects of service of the Divine: self control, and inspiration. Interestingly, it is self-control which taps the higher spiritual source. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (26 February 2013) studied the Lubavitcher Rebbe's discourse for Sedra Ki Tisah of 1966. This concerens the Red Heiffer and focuses on the power to change impure to pure, darkness to light, bitter to sweet. This is the responsibility of every Jew. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (4 March 2013) studied the Lubavitcher Rebbe's discourse for Sedra Vayakhel-Pekudei of 1966. That Shabbat (as this year) an extra Torah Scroll was read, the passage beginning 'This month shall be for you the head of the monthjs..." (Exodus 12:2). This passage sets the stage for the Exodus from Egypt. The discourse oncerns the Going out of Egypt on a cosmic level. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (9 April 2013) studied the Lubavitcher Rebbe's discourse for Sedra Tazria-Metzora of 1987. This began with the words from Song of Songs: "A locked garden". The Jewish people are committed to G-d as a bride is committed to her groom, symbolized by a locked garden. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (16 April 2013) studied the Lubavitcher Rebbe's discourse published in Dvar Malchus. This was actually said on Shabbat Parshat Emor in 1965, beginning with the words 'I will be sanctified..'. The theme is sanctity, holiness, relating also to the second Sedra of the double Sedra this week: Kedoshim, 'be holy'. The concept of Kadosh Kadosh Kadosh, said three times, is explained. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (23 April 2013) studied the Lubavitcher Rebbe's discourse taught on Lag B'Omer, 1962. This begins with a verse from Psalms (133:1) about how good and pleasant it is when brothers sit together. This verse relates to a story in the Zohar about Rabbi Shimon bar Yochai, whose Yarzeit is on Lag B'Omer (Sunday 28 April 2013). The discourse teaches of the unity of souls with each other, whether bride and groom, the Jewish people as a whole, and being bonded with the Divine. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (30 April 2013) studied the Lubavitcher Rebbe's discourse taught on Shabbat Behar-Bechukotai, 1966. This explores the relationship between the physical sustenance provided by G-d, 'parnasa', and our efforts to serve G-d. Sometimes our 'parnasa', physical sustenance, expresses a very exalted manifestation of the Divine. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (7 May 2013) studied the Lubavitcher Rebbe's discourse taught on Shabbat Bemidbar, 1966. This discusses a verse from the Haftorah in Hosea (ch.2), which speaks of the 'number' of the Jewish people, being beyond number. This leads to a discussion of the relationship of the finite and the infinite, and the task to draw the infinite into the finite, which is the inner meaning of the Giving of the Torah. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (21 May 2013) studied the Lubavitcher Rebbe's discourse taught on Shabbat Behaalotecha , 1967. This discusses a verse from the Haftorah in Zaharia 2:14 which speaks of the 'daughter of Zion', refering to the Jewish people. This leads to an exploration of the relationship of the Jewish people with the Divine, using feminine imagery - daughter, sister... To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (28 May 2013) studied the Lubavitcher Rebbe's discourse taught on Shabbat Shelach, 1983. This discusses the passage in the Sedra concerning the Libations (ch.15), which accompany each offering. This apparently obscure theme becomes a route to understand basic concepts about our relationship with the Divine. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (11 June 2013) studied the last discourse edited by the Lubavitcher Rebbe, in honour of his Yahrzeit (3 Tammuz). This focuses on the verse 'And you (Moses) should command the Jewish people' and presents the ideal of what Moses and subsequent Jewish leaders seek to achieve: to connect the Jewish people to G-d. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (18 June 2013) studied a discourse by the Lubavitcher Rebbe taught in 1966. This starts with the verse in Sedra Balak 'who can count the dust of Jacob' (Num.23:10) and presents a fascinating discussion of the task of the indivdiual Soul in the world. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (2 July 2013) studied a discourse by the Lubavitcher Rebbe taught in 1966. This discusses the beginning of Sedra Mattot in which Moses speaks to the heads of the Tribes and instructs them in laws concerning Vows. Vows of this kind usually mean a vow to deny oneself something. The Jersusalem Talmud asks: Why should a person make a vow? Surely there are already enough prohibitions in the Torah! The discourse provides a fascinating discussion of this theme. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (9 July 2013) studied a discourse by the Lubavitcher Rebbe taught in 1973 on the theme of Lamentations, which is recited on the Fast of the Ninth of Av. "Remember oh G-d what has happened to us" (Lamentations 5:1) is explained in several different ways, all ultimately positive. Instead of the darkness of Exile, the discourse reveals the light and redemption. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (27 August 2013) studied a discourse by the Lubavitcher Rebbe taught in 1983 on the Shabbat of Sedra Nitzavim-Vayelech. The discourse focuses on the Hatorah which speaks of joy, and explores the relavnce of joy to Rosh Hashanah, usually seen as a very serious festival. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (3 September 2013) studied a discourse by the Lubavitcher Rebbe taught in 1966 on the Shabbat of Sedra Haazinu, which like this year, was the Shabbat after Rosh Hashana, Shabbat Shuva. The theme of the discourse is the opening phrase of Psalm 130 'Shir Hamalot, a Song of ascents, from the depths I call You..'. The 'depths' are the depths of the individual and the depths of the Divine. A fascinating teaching... To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (10 September 2013) studied a discourse by the Lubavitcher Rebbe taught in 1966 on Shabbat Shuva. This discourse explores the theme of Teshuvah (Repentance) as the joining of two Divine Names, one expressing fragmentation (Elokim) and the other (Hashem) expressing unity. This is the inner meaning of the declaration 'Hashem is Elokim' said seven times at Neilah, the climactic finale of Yom Kippur. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (17 September 2013) studied a discourse by the Lubavitcher Rebbe taught in 1966 during the Festival of Succot, describing the intense joy of Succot in terms of the spiritual revelations on Yom Kippur. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (1 October 2013) studied a discourse by the Lubavitcher Rebbe taught in 1966 on Shabbat Parshat Noah, which was Rosh Chodesh, as it is this year. In the time of the Messiah, every Shabbat and Rosh Chodesh will be times of pilgrimage to Jerusalem. The discourse explains the goals of daily existence and the special atmosphere of Shabbat, Rosh Chodesh and the Festivals, now and in the future. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (8 October 2013) studied a discourse by the Lubavitcher Rebbe taught in 1984 on Shabbat Parshat Lech Lecha. This discusses the circumcision of Abraham and its relation to his being 'the father of many nations'. The discourse discusses the relationship of Jew to non-Jew and the special quality of the proselyte to Judaism. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (22 October 2013) studied a discourse by the Lubavitcher Rebbe taught in 1984 for Parshat Chayei Sarah. This discusses the idea that G-d blessed Abraham 'in everything'. What does that mean? That he gained mastery over his desires. The discourse explores this concept in a fascinating way. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (29 October 2013) studied a discourse by the Lubavitcher Rebbe taught in 1986 on the Shabbat of Toledot, which was later edited by the Rebbe. This explores the idea that Yitzhak planted and reaped a hundredfold. The concept of 'planting' is discussed on spiritual levels. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (12 November 2013) studied a discourse by the Lubavitcher Rebbe taught in 1966 on the Shabbat of Vayishlach. This has the theme that Torah study helps maintain the world in existence. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (19 November 2013) studied a discourse by the Lubavitcher Rebbe taught in 1966 on 19 Kislev, the 'Rosh Hashana of Hasidism' on the theme of redeeming the soul from exile. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (10 December 2013) studied a discourse by the Lubavitcher Rebbe taught in 1966 for Sedra Vayechi. The theme is the journey of the Soul into This World in order to 'live'. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (17 December 2013) studied a discourse by the Lubavitcher Rebbe taught in 1968 for Sedra Shemot. G-d says "Who gave a mouth to man?" What does this mean? To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (3 September 2013) studied a discourse by the Lubavitcher Rebbe taught in 1966 on the Shabbat of Sedra Haazinu, which like this year, was the Shabbat after Rosh Hashana, Shabbat Shuva. The theme of the discourse is the opening phrase of Psalm 130 'Shir Hamalot, a Song of ascents, from the depths I call You..'. The 'depths' are the depths of the individual and the depths of the Divine. A fascinating teaching... To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (10 September 2013) studied a discourse by the Lubavitcher Rebbe taught in 1966 on Shabbat Shuva. This discourse explores the theme of Teshuvah (Repentance) as the joining of two Divine Names, one expressing fragmentation (Elokim) and the other (Hashem) expressing unity. This is the inner meaning of the declaration 'Hashem is Elokim' said seven times at Neilah, the climactic finale of Yom Kippur. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (17 September 2013) studied a discourse by the Lubavitcher Rebbe taught in 1966 during the Festival of Succot, describing the intense joy of Succot in terms of the spiritual revelations on Yom Kippur. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (1 October 2013) studied a discourse by the Lubavitcher Rebbe taught in 1966 on Shabbat Parshat Noah, which was Rosh Chodesh, as it is this year. In the time of the Messiah, every Shabbat and Rosh Chodesh will be times of pilgrimage to Jerusalem. The discourse explains the goals of daily existence and the special atmosphere of Shabbat, Rosh Chodesh and the Festivals, now and in the future. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (8 October 2013) studied a discourse by the Lubavitcher Rebbe taught in 1984 on Shabbat Parshat Lech Lecha. This discusses the circumcision of Abraham and its relation to his being 'the father of many nations'. The discourse discusses the relationship of Jew to non-Jew and the special quality of the proselyte to Judaism. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (22 October 2013) studied a discourse by the Lubavitcher Rebbe taught in 1984 for Parshat Chayei Sarah. This discusses the idea that G-d blessed Abraham 'in everything'. What does that mean? That he gained mastery over his desires. The discourse explores this concept in a fascinating way. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (29 October 2013) studied a discourse by the Lubavitcher Rebbe taught in 1986 on the Shabbat of Toledot, which was later edited by the Rebbe. This explores the idea that Yitzhak planted and reaped a hundredfold. The concept of 'planting' is discussed on spiritual levels. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (12 November 2013) studied a discourse by the Lubavitcher Rebbe taught in 1966 on the Shabbat of Vayishlach. This has the theme that Torah study helps maintain the world in existence. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (19 November 2013) studied a discourse by the Lubavitcher Rebbe taught in 1966 on 19 Kislev, the 'Rosh Hashana of Hasidism' on the theme of redeeming the soul from exile. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (10 December 2013) studied a discourse by the Lubavitcher Rebbe taught in 1966 for Sedra Vayechi. The theme is the journey of the Soul into This World in order to 'live'. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (17 December 2013) studied a discourse by the Lubavitcher Rebbe taught in 1968 for Sedra Shemot. G-d says "Who gave a mouth to man?" What does this mean? To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (14 January 2014) studied a discourse by the Lubavitcher Rebbe taught in 1984 for Sedra Yitro. Why were there such dramatic phenomena - thunder, lightning, the sound of the Shofar - at the time of the Giving of the Torah? Because then the Essence of the Divine was being revealed. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

Divine was being revealed. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (21 January 2014) studied a discourse by the Lubavitcher Rebbe taught in 1967 for Sedra Mishpatim. Expounding a verse concerning giving charity, this teaching discusses our deepest goals: away from the world, or into the world? To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (28 January 2014) studied a discourse by the Lubavitcher Rebbe taught in 1984 for Sedra Terumah. This was Shabbat Rosh Chodesh, and the discourse concerns verses in the special Haftorah for that day: 'The Heaven is My throne, and the Earth is My footstool'. What do these mysterious statements mean? To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (3 February 2014) studied a discourse by the Lubavitcher Rebbe taught in 1967 for Sedra Tetzaveh. This concerns the Golden Altar used for incense, described at the end of the Sedra. The discourse discusses its meaning in terms of the inner relationship of the individual with the Divine. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (10 February 2014) studied a discourse by the Lubavitcher Rebbe taught in 1967 for Sedra Ki Tisa. Since this was round the time of Purim Katan (the minor Purim, in the first Adar) as this year, the discourse concerns the theme of Purim. According to the Talmud, it was at the time of the Purim story that the Jewish people really accepted the Torah, through their dedication to G-d. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (24 February 2014) studied a discourse by the Lubavitcher Rebbe taught in 1967 for Sedra Pekudei, when the Chapter on Shekalim was read from a second Torah Scroll. This chapter concerns counting the Jewish people, and that is the theme of this intriguing discourse. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (4 March 2014) studied a discourse by the Lubavitcher Rebbe taught on Purim in 1957. This presents a very profound perspective on the Megila. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (11 March 2014) studied a discourse by the Lubavitcher Rebbe taught on Purim in 1967. This has a a fascinating image of a spiral stairase indicating alternative illumination and concealment as one climbs higher. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (18 March 2014) studied a discourse by the Lubavitcher Rebbe taught on Shabbat Parshat Parah in 1984. The purification procedure with the Red Cow is presented as a model for our global service of the Divine and the purpose of Creation. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (25 March 2014) studied a discourse by the Lubavitcher Rebbe taught on the Shabbat when the New Moon of Nissan is blessed, Parshat HaChodesh, in 1967. This explores the concept of the New Moon in spiritual terms. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (30 April 2014) studied a discourse by the Lubavitcher Rebbe taught on the Shabbat of Parshat Emor, when the second chapter of Pirkei Avot is studied. The discourse focuses on the opening statement in this chapter: Rabbi [Judah the Prince] says - what is the straight path a person should choose...? The discourse provides a fascinating discussion. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (6 May 2014) studied a discourse by the Lubavitcher Rebbe taught on the Shabbat of Parshat Behar-Bechukotai, 1987. This discusses the spiritual and practical improvements that a person should seek during the period of Counting the Omer, as a preparation for the Giving of the Torah on Shavuot, making the person 'radiant'. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (13 May 2014) studied a discourse by the Lubavitcher Rebbe taught on the Shabbat of Parshat Bechukotai, 1984. This presents the role of the Jew, through thought, speech and action of the Mitzvot, combined with effort in study and application of the Torah, to bring about the Redemption, the primeval purpose of all existence. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (20 May 2014) studied a discourse by the Lubavitcher Rebbe taught on the Shabbat of Parshat Bemidbar , 1967. This quotes a story from the Zohar about a time when there was a drought and Rabbi Shimon bar Yochai taught Torah and through that the rain began to fall. This begins a profound discussion, culminating in a striking teaching on Moses' original goal for the Jewish people. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (27 May 2014) studied a discourse by the Lubavitcher Rebbe taught on Shavuot, 1967. This explores the question why 'G-d descended onto Mount Sinai' to give the Torah rather than the Jewish people ascending the mountain. The answer has to do with the very nature of Torah and the purpose of Creation. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (10 June 2014) studied a discourse by the Lubavitcher Rebbe taught on Shabbat of Sedra Shelach, 1987. This explores the account of the Libations to be offered in the Temple, commanded in the Sedra. How do the Libations relate to the general Temple Offerings? While the offerings seek to ascend to the Divine,the Libations express the movemnt downwards, into the world. This parallels the distinction between the Shema (ascent towards G-d) and Tefilin (drawing G-dliness into the world). To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (17 June 2014) studied a discourse by the Lubavitcher Rebbe taught on Shabbat of Sedra Korach, 1967. Ethics of the Fathers terms the conflict with Korach 'a conflict not for the sake of Heaven', unlike the disagreements of Hillel and Shamai which were really 'for the sake of Heaven'. The discourse explores the meaning of these ideas in terms of the deeper goals of Creation. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (25 June 2014) studied a discourse by the Lubavitcher Rebbe taught on Shabbat of Sedra Chukat, 1967. This was Rosh Chodesh, and the discourse focus on the concluding verse of the Haftorah, which says that in the time of the Messiah, every Shabbat and every Rosh Chodesh all will come to the Temple in Jerusalem. The discourse discusses this idea, and the spiritual nature of the Redemption, when all will be possible. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (1 July 2014, 3 Tammuz) studied the last edited discourse by the Lubavitcher Rebbe in honour of his 20th Yarzeit. This discourse was originally taught for Sedra Tetzaveh in 1981, and was later edited by the Rebbe in February 1992 shortly before the stroke from which he never recovered, passing away two years later. The discourse aptly concerns the nature of Jewish leadership: how it connects the Jewish people to G-d, and inspires them both to self-sacrifice for Judaism and also to yearn for the ultimate Redemption. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (8 July 2014) studied a discourse by the Lubavitcher Rebbe said on Shabbat of Sedra Pinchas in 1967. This emphasises the sense of spiritual interaction with the Divine in daily prayer and Torah study. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (9 September 2014) studied a discourse by the Lubavitcher Rebbe said on Shabbat of Sedra Ki Tavo in 1967. Focusing on a verse in the Sedra which speaks of 'Your people' and 'Israel', which is understood as meaning the simple people as contrasting with the scholars, the discourse emphasises the greatness of the simple people. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (16 September 2014) studied a discourse by the Lubavitcher Rebbe said on Shabbat of Sedra Nitzavim-Vayelech in 1967. This opens with the verse "If your scattered one will be at the ends of the heavens, from there G-d will gather you" (Deut.30:4). The discourse raises the question why this is in the singular. The answer is because each one of us is 'scattered', in a spiritual sense. G-d helps us gather ourselves together and be redeemed...To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (23 September 2014) studied a discourse by the Lubavitcher Rebbe said on the second day of Rosh Hashanah in 1967. This opens with a passage from the Rosh Hashana prayers 'And it will be on that day, that a Great Shofar will sound..'. Why the 'great' Shofar? Will it sound by itself? This discourse relates to the beginning of the 'Baal Teshuvah' movement, following the Rebbe's initiatives *(such as the Tefilin campaign) and the Six Day War. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (6 October 2014) studied a discourse by the Lubavitcher Rebbe said on the second day of Succot in 1967. This opens with a passage from the Mishnah 'One who makes his Succah under a tree is like someone making his Succah in a house'. This becomes the basis for a subtle exploration of the nature of the Succah. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.

The Alef Kabbala Group (21 October 2014) studied a discourse by the Lubavitcher Rebbe said on the Shabbat of Bereishit in 1967. This starts with the words "And the heavens and earth and all within them were completed.." (Gen.2:1). The discourse gives three meanings for 'completed' and shows how these are really three dimensions of life. They are: Nature, serving G-d, and a delight granted by G-d which transcends everything. To see the pointed Hebrew text of the discourse click here , and for the audio file, click to download or click icon to play.